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sukkos kol yaakov - english english 5787
Выпуск: sukkos kol yaakov - english english 5787. Темы: holidays. Поисковые термины: пурим, песах, ханука, суккот, yom tov, פורים, פסח, חנוכה, סוכות. י ה' אלקיכם שבעת ימיםðושמחתם לפ The רמב''םwrites that although there is a mitzvah to be happy on every Yom Tov, on סוכותthere was an extra, special joy in the בית המקדש, as the pasuk says, “And you shall rejoice before Hashem for seven days.” This needs explana on. If ח''ו the Jewish people were deserving of גלות, Hashem considers our leaving our homes and entering the סוכהas though we actually went into גלותto Bavel, as the Pasuk says, “ צלוðובאת עד בבל שם ת שם יגאלך ה' מכף אויביך.” We therefore need to understand: If si ng in the סוכהis considered like going into גלות, why is סוכותthe Yom Tov on which we are commanded to have such an extra and special joy? Throughout all seven days, at every moment, a person should con nue to “leave his permanent home.” This means that he should grow from one level to the next in recognizing that this en re world is only a temporary dwelling, and that his true and permanent home is in עולם הבא. The Mishnah in אבותteaches, “One moment of pleasure in עולם הבאis greater than all the pleasures of this world.” Yet Rav Nachum said that if his reward in עולם הבאwould be to learn the 'שאגת ארי, he would consider that a wonderful reward. Rather, at every moment he is ac vely “leaving his permanent home” — strengthening within himself the understanding that this world is only temporary, and that his true purpose is to prepare himself for the everlas ng life of עולם הבא. Through thinking about the message of this Mitzvah, he will come to understand the deeper meaning of “כל האזרח בישראל ישבו בסוכות.” In truth, a person’s en re life in this world is like living in a temporary סוכה. We can answer the Torah says - בסוכות תשבו שבעת ימים כל האזרח בישראל ישבו בסוכות The מפרשיםpoint out that at the beginning of the Pasuk the Torah says, “”בסוכות תשבו שבעת ימים men oning the seven days. The Gemara explains the Pasuk, “בסוכות תשבו שבעת ימים,” as follows: “The Torah says: For all seven days, leave your permanent home and dwell in a temporary home.” This wording needs explana on. If I knew that my reward in גן עדןwould be to sit and learn the 'שאגת ארי all the me, I would be extremely happy with my por on.” What an amazing st
- Издание
- Kol Yaakov - English
- Дата
- 26 сентября 2026 г.
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- 2
Фрагмент текста
י ה' אלקיכם שבעת ימיםðושמחתם לפ The רמב''םwrites that although there is a mitzvah to be happy on every Yom Tov, on סוכותthere was an extra, special joy in the בית המקדש, as the pasuk says, “And you shall rejoice before Hashem for seven days.” This needs explana on. Why is there more joy on סוכותthan on the other Yomim Tovim? There is another ques on. On סוכותwe leave our comfortable, permanent homes and move into a temporary dwelling. At first glance, this seems more like גלותthan a reason for special happiness. Indeed, the פיסקתאexplains that this is one reason סוכותcomes immediately a er יום כיפור. If ח''ו the Jewish people were deserving of גלות, Hashem considers our leaving our homes and entering the סוכהas though we actually went into גלותto Bavel, as the Pasuk says, “ צלוðובאת עד בבל שם ת שם יגאלך ה' מכף אויביך.” We therefore need to understand: If si ng in the סוכהis considered like going into גלות, why is סוכותthe Yom Tov on which we are commanded to have such an extra and special joy? We can answer the Torah says - בסוכות תשבו שבעת ימים כל האזרח בישראל ישבו בסוכות The מפרשיםpoint out that at the beginning of the Pasuk the Torah says, “”בסוכות תשבו שבעת ימים men oning the…
Темы: holidays