Об этом документе

Limuday Moshe — 211 - Pikudei (B5) — Pekudei 5784

Выпуск: Limuday Moshe — 211 - Pikudei (B5) — Pekudei 5784. Темы: kashrut, family_education, holidays, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, пурим, песах, ханука, суккот, yom tov, פורים. Divrei Torah for the Shabbos Table As We Progress Through Davening, We Are in A Sense Traversing the Beis HaMikdosh This week’s parsha discusses the assembly of the Mishkan that Hashem commanded the Jewish people to build as a resting place for the Shechinah. ‫בס״ד‬ ‫למודי משה‬ ‫ גליון רי״א‬- ‫פקודי‬ Insights Into Halachah A Potpourri of Some Important Megillas Esther Related Halachos (Part 1) Washing Hands Before Touching a Megillah The Shulchan Aruch (147:1) rules: “It is forbidden to touch a sefer Torah with bare hands. However, what if there isn’t enough time to finish the berachos before the ba’al koreh starts, and one doesn’t have a kosher Megillah in front of him: On the one hand it’s forbidden to fulfill a mitzvah without first reciting a berachah, like it says in Maseches Terumos (1:6): ‫“ – ערום לא יתרום‬One who is naked shouldn’t separate terumah”, the reason being, that one who is naked can’t recite a berachah. R’ Elyashiv holds, one can also make a berachah when the ba’al koreh is waiting for people to finish banging for Haman.] Answering, ‫ברוך הוא וברוך שמו‬, to the Berachos The Aruch HaShulchan (692:1) writes that the tzibbur [congregation] should answer amen to the berachos, however, they shouldn’t answer, ‫ברוך הוא וברוך שמו‬, as it is an interruption. 2 The Shu”t Maharam Shik (Orach Chaim 51) tries to answer up the minhag to answer, ‫ברוך הוא וברוך שמו‬, on the berachos recited before Tekias Shofar, and he mentions that this was the minhag in the beis hamedrash of the Chasam Sofer, and the Chasam Sofer never protested. Similarly, the Shulchan Aruch HaRav (124:2) writes, that perhaps one isn’t yoitza even bedieved, as he is interrupting between the name of Hashem and Malchus (‫)מלך העולם‬, with something Chazal never enacted, and he is changing from the text Chazal fixed (see also Mateh Ephraim 585, Eleph HaMagen 8). The Levushei Srad explains, that one doesn’t need such dikduk [focus], as even am ha’aretz [ignorant person] who doesn’t even know lashon hakodesh and isn’t able to have that much kavonah: ‫כיון שמטה אזנו להקורא ואינו חושב מחשבות‬ ‫“ – אחרו

Издание

Limuday Moshe

Дата

15 марта 2024 г.

Страниц

8

Темы: kashrut, family_education, holidays, parsha_commentary