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living jewish terumah 1039 5786

Выпуск: living jewish terumah 1039 5786. Темы: kashrut, chassidus_hashkafa. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, хасидут, хасидский взгляд, chassidus, hashkafa, חסידות, השקפה. В”Н Erev Shabbat Terumah; 3rd of Adar, 5786; February 20th, 2026 צעירי אגודת ‎Tan‏ LIVING JEWIS ] Tell Your Children Purim of Hebron Envoys of the Jewish community in Jerusalem came to their brethren, the members of the Sephardic community in Hebron, with an urgent request. (Exodus 25:8) Painting by Yehoshua Wiseman, yehoshuawiseman.com gathering, one of the Sages rose and began to confess guilt: “We are at fault, for we did not heed the request of the Sages of Jerusalem and did not assist them in the mitzvah of redeeming captives. ] Shabbos Table Transforming Folly to Holy Folly Moshe was commanded to build the walls of the Mishkan (Tabernacle) from “acacia wood,” as it says in our Torah portion: “And you shall make the planks for the Mishkan of acacia wood, upright.” The word shitim (acacia) is also related to the root shtut (folly). And there is “holy folly” (shtut d’kedu- shah), which is also a deviation from the ordinary, accepted rational path—but here the deviation is upward, above the middle ] From Our Sages A Hebrew Servant The Most Difficult Thing "Should you buy a Hebrew slave..." (Exodus 21:2). (Ibn Ezra) Concern for the Servant The section of Mishpatim begins with the law of the Hebrew slave to warn the judge not to trivialize the slave’s case, not to delay judgment, and not to prioritize other Torah laws or civil matters, think- ing that they are more important than the slave’s case. Thus the Rambam rules that generally one should follow the middle path; however, if someone has deviated from the path and leaned too far to one side, it is not enough for him to return merely to the middle A Servant Already Why does it say, “Should you buy a He- brew slave,” if he only becomes a slave after the purchase and was not bought as one? Even if they already fulfill the mitzvah of charity in the finest manner—charity of the highest standard—nevertheless they must go beyond these limits and give charity in a way of “holy folly.” Breaking through frameworks and limita- tions will bring the coming of Moshiach, who is also called “Poretz” (breaking through) and we will merit that “the Poretz shall go up before us,” very soon. Therefore, it is so important that

Издание

Living Jewish

Дата

20 февраля 2026 г.

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4

Темы: kashrut, chassidus_hashkafa