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Covenant & Conversation — of-love-and-hate-acharei-mot-kedoshim-5786 — Acharei Mos-Kedoshim 5786

Выпуск: Covenant & Conversation — of-love-and-hate-acharei-mot-kedoshim-5786 — Acharei Mos-Kedoshim 5786. Темы: family_education, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, недельная глава, парша, parsha, פרשה, פרשת השבוע. .” I want, in this study, to examine the second of these provisions: If someone sees his fellow committing a sin or embarking on a path that is not “Admonish your fellow and do not bear good, it is a commandment to make guilt on his account.” him return to the good and to make Of Love and Hate 1 Acharei Mot-Kedoshim fi ff known to him that he is sinning against The di erence between the two himself by his evil actions, as it is said, interpretations is that one is social, the “You must surely admonish your other interpersonal. Likewise, Ramban: We are not allowed to say, “That is a private matter between him and God.” “You shall surely remonstrate with “All Israel,” said the Sages, “are sureties for one another.” We are each your neighbour” – this is a separate responsible, not only for our own command, namely that we must teach conduct, but for the behaviour of others. The Judaism has sometimes been accused by verse is thus saying: “Do not hate your Christianity of being about justice rather brother in your heart when he does than love (“You have heard that it was something to you against your will, but said, ‘Love your neighbour and hate your instead you should remonstrate with enemy.’ But I tell you: Love your enemies him, saying, ‘Why did you do this to and pray for those who persecute you”). Or it may be that he Absalom’s silence was not the silence of was acting out of malice, in which case forgiveness but of hate – the hate of our remonstration will give him, if he so which Pierre de LaClos spoke in Les chooses, the opportunity to rethink, and Liaisons Dangereuses when he wrote the apologise, and we should then forgive famous line, “Revenge is a dish best him. This is how Rambam puts it: momentous call: “You shall be holy When one person sins against another, because I, the Lord your God, am holy.” the latter should not hate him and And at the centre of chapter 19 is a brief remain silent. One who turns when you remonstrate with him, he an enemy into a friend.” What sets the will justify himself before you or he will Torah apart is its understanding of the regret his action a

Издание

Covenant & Conversation

Дата

24 апреля 2026 г.

Страниц

4

Темы: family_education, parsha_commentary