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Peninim on the Torah — Pekudei 5784

Выпуск: Peninim on the Torah — Pekudei 5784. Темы: shabbat_laws. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה. It is well-known that the‏ ‎Gaon, zl, m’Vilna, was wont to say that мпеп a‏ ‎shul that was built solely by, G-d-fearing men‏ ‎whose intention was Кио I’Shem Shomayim,‏ ‎totally for the sake of Heaven, he would not have‏ ‎any machshavos zaros, foreign (inappropriate)‏ ‎thoughts enter his mind during the tefillah service.‏ ‎[I may add that the Gaon’s definition of foreign‏ ‎thoughts and our definition are quite different. (38:22) In а well-known exposition, Sforno commenis that, in addition to Betzalel, all the men who occupied themselves with the construction of the Mishkan were men of stature, sincerity and pen This is in contrast to the workmen who built the First and Second Batei Mikdash; those work forces included people from various strata of society. His‏ ‎standard is much more stringent.|‏ ‎Horav Dov Povarsky, Shlita, cites Horav Eliyahu Eliezer Dessler, zl (hichtav meiEliyahu), who quotes Chazal (Zohar Parashas Pinchas) that, had Moshe taken Kia Yisrael into Eretz Yisrael, the ‎alus would never have occurred. ‎Rav Dessler explains that had David built the Bais Hamikdash, indeed, it would not have been destroyed, but, as a result, if a time would ‎have come that the nation would sin to the extent that it was not worthy of having the Bais Hamikdash, it would be necessary for them to be punished. When Rav Chaim heard this, he told the meshulach, “The next time you travel, | will come along to speak to that man.” (Apparently, this man’s yearly contribution was su stantial, When the man beheld the Rosh Yeshivah of Volozhin himself alight from the carriage, he ran out and bent over backwards to give proper kavod, honor, to Rav Chaim. We sinned - repented and were (to an extent) forgiven, The fact that the Mishkan is among us is proof that Hashem has forgiven our participation in the sin of the Golden Calf, although we cannot say that we have the Mishkan because Hashem forgave us. The reasoning behind this is: Had David not spilled the blood — had he acted with ао compassion, then Hashem would have acted likewise with К/а/ Yisrael allowing them to live, instead of destroying the Bais Hamikdash to atone for their sins. Thus, they should warrant a second chance — an opportunity to repent and once again ret

Издание

Peninim on the Torah

Дата

15 марта 2024 г.

Страниц

4

Темы: shabbat_laws