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Torah Studies — Chukas 5784

Выпуск: Torah Studies — Chukas 5784. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. ZĞĚĞŵƉƚŝŽŶĂŶĚƚŽƉƌĞƉĂƌĞĂŶĞŶǀŝƌŽŶŵĞŶƚ  ǁŚĞƌĞƚŚŝƐŝĚĞĂůĐĂŶďĞƌĞĂůŝƐĞĚ͘   ‫נדפס ע״י‬ ‫הרה״ת ר׳ לוי יצחק שיחיו‬ ‫טענענבוים‬ ‫לרגל יום הולדתו ביום ח׳ תמוז‬ ‫בברכה לשנת הצלחה בכל הענינים בגשמיות‬ ‫וברוחניות‬ ‫לאורך ימים ושנים טובות‬  Published by: ‫ישיבה גדולה‬-‫ועד להפצת המעיינות‬ Vaad Lahafotzas Hamayonos  67 Alexandra Street E.S. Schneerson Adapted from Chassidic Dimensions PARSHAS CHUKAS 5784 CHUKAS T HE T ENTH R ED H EIFER The Torah portion of Chukas begins wit the laws of the Parah Adumah, the Red Heife whose ashes were used to ritually purify a perso who had come in contact with a dead body.1 The Rambam states in Yad HaChazakah Laws of Parah Adumah2: "Nine Parah Adumo were made from the time it was fir commanded until the destruction of the Secon Beis HaMikdash. What difference does it make from the perspective of Jewish law how many Para We must say that, by doing so, the Rambam is hinting at a matter of law, for it is customa for him to allude to matters of law through th exactitude of his terminology, and by prefacin one law with another. With regard to the obligation to believe i the coming of Moshiach, the Rambam states "Whoever does not believe in him, or does no await his coming, denies not only [th statements of] the other prophets, but also [thos of] the Torah and of Moshe, our teacher." I other words, mere belief in Moshiach's comin does not suffice, we are also obligated to hop for and await his arrival. May He so will it," an moreover, by doing so at the earliest appropria opportunity, the Rambam emphasizes ho intense should be the "anticipation of h arrival"; as soon as an opportunity presents itsel even if the connection is only casual, a Je should be aroused to pray "May he be speedi revealed, Amen. The ashes of the Parah Adumah, offerin purification from the defilement of death, allud to the time of Moshiach's coming, the time o redemption from exile, when Jews sunder the bonds with spiritual death, for they then a cleave to G-d and are thus vitally alive. 131-1 On the 12th of Tammuz 5687 (1927), the y the Previous Lubavitcher Rebbe was liberated om Communist prison, having been carcerated for practicing Judaism under the ost trying circumstances, he delivered a scourse6 in which he explained the th

Издание

Torah Studies

Дата

12 июля 2024 г.

Страниц

12

Темы: parsha_commentary