Skip to main content
.

Об этом документе

Torah Musings — Musings - Ekev 5783 — Eikev 5783

Выпуск: Torah Musings — Musings - Ekev 5783 — Eikev 5783. Темы: kashrut, family_education, relationships_shalom_bayit, health_mind, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, шалом байт, брак, отношения, shalom bayit, marriage, שלום בית. here in the Sefer HaMitzvot, citing a verse from last week’s parsha, et Hashem Elokekha tira (it’s Our View of Providence is Part of Yir’ah also in our parsha, 10;20, perhaps why Sefer HaChinukh put it here), you shall fear Hashem To unpack before we go further: Sefer HaMitzvot your God. upon whether the obligation of praising God with Birchas HaMazon primarily stems from the With that being the case, how is it ever possible gratification of the consumption or from the to recite Birchas HaMazon on mun, which subsequent feeling of satiation that the food provides. HaMazon is contingent on the consumption the It would seem that the obligation of reciting a boy would not be obligated in Birchas HaMazon berachah acharonah depends on one’s satiation, on a Biblical level, since at the time of eating he as opposed to the act of consumption. Whereas, if we posit that Birchas HaMazon depends on satiation, since We can debate whether the primary cause of the now-bar-mitzvah-boy still feels full from his reciting a berachah acharonah emerges from the meal he would be obligated to recite Birchas consumption or satiation. Akiva Eiger’s recognize He “Who feeds the whole world with framework to the case of mun and argues that we His goodness, grace, loving-kindness and see that the obligation of Birchas HaMazon is mercy.” May we the words from that very tied to the act of consumption, otherwise one blessing - that God “provides food for all His could never make a Birchas HaMazon which creatures whom He has created” - come to digests immediately. The Torah Avraham (216:1) cites the Kol Bo who explains presented here is but a small extraction from the that the reason we do not recite a berachah breadth of the sefer Chavatzeles HaSharon and acharonah (a subsequent blessing of thanks) is not affiliated with the author in any official after smelling fragrances is that once one finishes capacity. To explain, he takes Medrash us to Megilla 29a, where the Gemara expects batei kenesiyot u-batei medreshot, Devarim 11;21, the end verse to what we cal

Издание
Torah Musings
Дата
4 августа 2023 г.
Страниц
9

Темы: kashrut, family_education, relationships_shalom_bayit, health_mind, parsha_commentary