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Michal Horowitz - Shiurim & Classes — Tetzaveh 5784
Выпуск: Michal Horowitz - Shiurim & Classes — Tetzaveh 5784. Темы: shabbat_laws, parsha_commentary. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, недельная глава, парша, parsha, פרשה, פרשת השבוע. A Short Vort - Tetzaveh 5784 (2.24) BS”D Tetzaveh: Holy Garments, Ancient & Modern In this week’s parsha, Parshas Tetzaveh, the Torah commands us regarding the bigdei kehunah, the special priestly vestments worn by the kohanim as they served in the Mishkan/Mikdash. The pasuk commands Moshe to oversee the making of these garments, and clearly states the role they play in the service of the Mishkan, for the kohen who would don them: ֹקֶדׁש-וְעָׂשִיתָ בִגְֵדי ּולְתִפְאֶָרת, לְכָבֹוד,ָ לְאַהֲֹרן אָחִי- and you shall make holy garments for Aharon, your brother, for honor and distinction (Shemos 28:2). The Ibn Ezra comments: כי אין א' מישראל שילבש כאלה. שיתפארו בהם. לכבוד ולתפארת- For honor and distinction: that they shall glorify themselves with these garments (that they will be glori ed), for there is no one else in Israel who will wear garments such as these. (The basic meaning of the root פארmeans to shine forth.) לְתִפְאֶָרתadds the requirement that the garments not only should symbolize the spiritual character of the kehunah ()לְכָבֹוד, but should be distinguished in their beauty and should be an adornment to the kohen. Nonetheless, we must not lose sight of the law in the Shulchan Aruch to the effect that one who had been killed by a non-Jew is buried in his clothes, so that his blood may be seen and avenged, as is it written: נִּקֵיתִי- ּדָמָם ֹלא,וְנִּקֵיתִי - I will hold (the heathen) innocent, but not in regard to the blood they have shed (Yoel 4:21). Let us remember that through these garments the sons of Aharon are to be www.michalhorowitz.com 1 of 2 fi A Short Vort - Tetzaveh 5784 (2.24) BS”D consecrated and distinguished for all generations; through these garments they shall attain their exalted status in the Sanctuary as the select representatives of the nation; on the other hand, they are to perform their service in the Sanctuary strictly as servants of the nation. While the Ibn Ezra understands that these garments bring glory and honor to the kohen who wears them, the Sforno understands that through donning these garments, and performing the service in them, honor and glory is
- Издание
- Michal Horowitz - Shiurim & Classes
- Дата
- 23 февраля 2024 г.
- Страниц
- 2
Темы: shabbat_laws, parsha_commentary