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Limuday Moshe — Devarim 5784

Выпуск: Limuday Moshe — Devarim 5784. Темы: wigs_headcovering, shabbat_laws, kashrut, holidays, health_mind, parsha_commentary. Поисковые термины: парик, парики, косынка, покрытие головы, wig, wigs, head covering, sheitel, tichel, פאה, פאות, כיסוי ראש, מטפחת, шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה. (R’ Ozer Alport) A Tremendous Insight into the Lashon of Eicha in This Week’s Parsha ‫איכה אשא לבדי טרחכם ומשאכם וריבכם‬ “How am I to carry your trouble, your burden, and your strife by myself?” (Devorim 1:12) The Medrash (Eicha Rabbah) connects the lashon [expression] of Eicha in this week’s parsha, to the lashon of Eicha in Yirmiya and in Yeshaya. Rashi writes that Moshe waited to censure the people until the end of his life, just as Yaakov delayed reproaching his children until just before his death because he was afraid that his criticism may cause them to abandon him and follow In this week’s parsha we learn all about the nazir. The Terumas HaDeshen quotes Rashi (we don’t have it in our Gemaras): ‫– כדי שיתענה כלומר עינוי הוא להם שהיו בטלים מהמלאכה‬ “In order to feel afflicted, meaning, it’s an affliction for one not to be working.” The Terumas HaDeshen explains: According to this reason, if one is doing a job which takes time and there will be an amount of time where one is missing out on feeling afflicted (as he is busy with work), he should refrain from doing it, even if it’s an easy job. On the Gemara which says: “Anyone who does work on Tisha B’Av won’t see any blessing forever (‫”)אינו רואה סימן ברכה לעולם‬, Tosfos explains: ‫ כלומר באותה מלאכה שרגיל לעשות בת''ב אינו רואה סימן ברכה לעולם‬- “Meaning to say, in the job that one does on Tisha B’Av, he won’t see any blessing forever”. Similarly, if one regularly reads from the sefer Torah, and once he touched it without using cloth, he loses out on all the reward for the readings he has done until now.” The Machzik Berachah (siman 147) writes: According to this, the expression ‫“ – ערום בלא מצוות‬naked without mitzvos”, written in plural is understandable. And he suggests its because it’s clear from the Gemara that it’s only a problem if one sets himself up for work (‫)קובע עצמו למלאכה‬ and takes his mind off aveilus, if one works, however, but not fixed and doesn’t take his mind off aveilus, then he may still see berachah from his work. 18) explains that the reason one is a

Издание

Limuday Moshe

Дата

7 августа 2024 г.

Страниц

16

Темы: wigs_headcovering, shabbat_laws, kashrut, holidays, health_mind, parsha_commentary