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Me'oros Hatzaddikim — Vayikra 5783

Выпуск: Me'oros Hatzaddikim — Vayikra 5783. Темы: family_education, women_modesty, chassidus_hashkafa, holidays, relationships_shalom_bayit, health_mind, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, цниют, скромность, tzniut, modesty, צניעות, хасидут, хасидский взгляд, chassidus, hashkafa, חסידות, השקפה, пурим. - Kedushas Levi, Parshas Noach (Bereishis 7:1) Parshas Vayikra CHASSIDUS ON THE PARSHA ‫לזכר נשמת‬ ‫ר' זכרי' שמעון הכהן בן יצחק‬ The Medium Through Which Moshe Came Close To Hashem Rav Chaim Ibn Attar, the Ohr HaChaim Odom ki yakriv mikem korban Lashem – “If a person should offer a sacrifice from among you to Hashem” (1:2). The Medium Through Which Moshe Came Close to Hashem The Ohr HaChaim explains that when Bnei Yisrael saw how Moshe was chosen - 1 of 74 - from among them all to be the one who was selected as spokesman, and they observed the great honor and glory bestowed upon Moshe to draw him close to the Shechina, they realized that the reason for this was because of Bnei Yisrael – in their merit and on their behalf was Moshe chosen [rather than on his own merit]. (Only afterward, when Bnei Yisrael and Hashem were reconciled, did Hashem speak with Moshe, proving that the reason for speaking to Moshe at all was because of Bnei Yisrael.) Kiruv Rechokim – the Deeper Korban Lashem Our pasuk also hints at the idea that all great leaders should draw the hearts of Bnei Yisrael close to Hashem and to His avoda. Thus, the Ohr HaChaim says, Odom ki yakriv mikem – If an Odom, an important person, will draw close those who are the most lowly from among you, and bring back those who sinned, those who made mistakes and strayed, and distancing themselves and cutting themselves off from Hashem and dveikus, this drawing them close and bringing them back is called a Korban – an offering to Hashem, an offering of closeness, a sacrifice of nearness, of bringing wayward, distanced children back to their Father, of bringing the wild saplings back to their holy roots. Such a person who is engaged in kiruv rechokim need never offer any other offerings – neither vows nor gifts (neder or nedova), neither sin nor guilt offerings (chatos or oshom), because, as Pirkei Avos teaches, whoever works in kiruv and brings merit to the masses – no sin befalls him. Praises for the Ohr HaChaim HaKodosh Just Like the Ba’al Shem Th

Издание

Me'oros Hatzaddikim

Дата

23 марта 2023 г.

Страниц

74

Темы: family_education, women_modesty, chassidus_hashkafa, holidays, relationships_shalom_bayit, health_mind, parsha_commentary