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Torah Musings — Kedoshim 5784

Выпуск: Torah Musings — Kedoshim 5784. Темы: kashrut, family_education, relationships_shalom_bayit, health_mind, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, шалом байт, брак, отношения, shalom bayit, marriage, שלום בית. With levels: some The Torah lists the prohibited sexual conquer their appetite for wrongful sexuality or relationships twice, in close proximity, chapter prohibited foods, some overcome all their eighteen and then again in our parsha, material desires and pleasures of this world, until VaYikra chapter twenty. Only a nation whose sons and He argues that that is why the verse ends “for I daughters have been born from a family ordered am kadosh, I am Hashem, your Elokim.” That by the Torah’s rules for sexuality can qualify last Name of God, he says, signifies the direct for Kedoshim tihyu, be sanctified [Note that he divine Providence for the Jewish people, means understands the rules to aim at producing a to say that if we become kadosh, we will receive certain kind of child, an idea similar to Sefer that direct Providence. The key text to answering this question is the According to some authorities, there is a mitzvah Talmudic passage in Bava Basra (8b, Koren to free someone from captivity even if he is Steinsaltz translation): guilty, and even if he committed crimes against his own community. However, according to most Rava said to Rabba bar Mari: (Concerning) this authorities, there is no mitzvah to redeem matter that the Sages stated, that redeeming someone who brought the captivity on himself, captives is a great mitzvah, from where (is it even if the punishment is greater than the crime. Then you rogue government kidnapped an innocent Jew, shall tell them: So says the Lord: Such as are for the community must pay the ransom to free him, death, to death; and such as are for the sword, to albeit with certain limitations against paying an the sword; and such as are for famine, to famine; 1 and such as are for captivity, to captivity” (Jer. ha-im De’ah 252:1), the son-in-law of the author shevi) quotes the Gemara (Megillah 14a) which of Piskei Teshuvos, rules that pidyon says that if we recite Hallel in praise after being shevuyim only applies to captives who might be saved from slavery, certainly we recite it after killed by their captors. Gid

Издание

Torah Musings

Дата

10 мая 2024 г.

Страниц

15

Темы: kashrut, family_education, relationships_shalom_bayit, health_mind, parsha_commentary