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Torah Papers — Tetzaveh 5784

Выпуск: Torah Papers — Tetzaveh 5784. Темы: kashrut, family_education, women_modesty, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, цниют, скромность, tzniut, modesty, צניעות, недельная глава. garments worn by the Kohen Gadol consist of four white items Because of the leap year, the topic of Amalek is deferred by a (‫ אַ בְ נֵט‬,‫ מִ צְ נֶפֶ ת‬,‫ מִ כְ נְסַ יִם‬,‫ – כֻּ תּ ֹנֶת‬tunic, pants, turban, sash) and month, and we can focus solely on the garments of the Kohen four gold ones (‫ מְ עִ יל‬,‫ צִ יץ‬,‫ אֵ פו ֹד‬,‫ – ח ֹׁשֶ ן‬breastplate, apron, Gadol after a few brief connections to Purim. He then poses a question regarding the division ָ ִ‫וְ עָ שִׂ יתָ בִ גְ דֵ י־ק ֶֹד ׁש לְ אַ הֲ ר ֹן אָ ח‬ ‫יך לְ כָבו ֹד וּלְ תִ פְ אָ רֶ ת׃‬ into four and four, also asking why garments of honor and Make sacred garments for your brother, Aharon, for honor splendor were even required for Aharon, when Moshe served and splendor. in the same role during the initial seven days of the Mishkan’s installation (‫)מִ לּ וּאִ ים‬, wearing only white garments rather than Achashverosh, during his feast that lasted 120 days, donned the attire of the Kohen Gadol, paralleled in language to our those specifically designated for glory and honor. Moreover, based on the Zohar 3, the four gold garments were for ‫לְ כָבו ֹד‬, and correspond to the four ‫ – לְ כָבו ֹד וּלְ תִ פְ אֶ רֶ ת‬The Ramban 1 notes that the garments were letters of G-d's name: ‫ י‬and ‫נ‬-‫ד‬-‫א‬, whereas the four white akin to the regal attire worn by royalty and VIP’s during the times of the Torah. The white garments represent the we find ‫ – חוּר כּ ְַרפּ ַ ס וּתְ כֵ לֶת‬hangings of white cotton and blue attribute of ‫( חֶ סֶ ד‬mercy) and atone for transgressions related wool, as they are something only royalty would presume to to sexual immorality, whereas the gold garments represent display. This helps explain their collectively, the ‫ ח ֹׁשֶ ן‬is mentioned first, followed by the ‫אֵ פו ֹד‬: specific commandment for Aharon rather than Moshe, as ‫וְאֵ לּ ֶה הַ בְ ּ ג ִָדים אֲ ׁשֶ ר יַעֲשׂ וּ ח ֹׁשֶ ן וְאֵ פו ֹד וּמְ עִ יל וּכְ תֹנֶת תּ ַ ׁשְ בֵּ ץ מִ צְ נֶפֶ ת‬ Aharon's official role was to atone for the sins of Bnei Yisrael ָ ִ‫וְאַ בְ נֵט וְ עָ שׂ וּ בִ גְ דֵ י־ק ֶֹד ׁש לְ אַ הֲ ר ֹן אָ ח‬ ‫יך וּלְ בָ נָיו לְ כַ ה

Издание

Torah Papers

Дата

23 февраля 2024 г.

Страниц

6

Темы: kashrut, family_education, women_modesty, parsha_commentary