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Project Likkutei Sichos — Tazria 5784

Выпуск: Project Likkutei Sichos — Tazria 5784. Темы: не определены автоматически. Instead of says “when an adam/man has a lesion on identifying it with heresy and murder, as he the skin of his flesh…” (Vayikra 13:2) The does in the laws of character (cited above), noun adam refers to a human being who is he places it in the general category of refined and elevated. This is (Hilchos Deos 7:3) How does this fit with the not evidence of some internal rot of the Alter Rebbe’s depiction of a lofty person speaker, but it does show that their garments of expression, their speech, is not negatively, even though she did not intent it sufficiently refined. The final traces Thus, the Rambam’s description of negative of negativity which is expressed in the speech in the context of tzaraas does external “skin” of a person stems from the concord with the Alter Rebbe’s explanation deep recesses of the soul which most — they both speak of someone whose people don’t have access to. This is why Rambam But in order to actualize this kindness, the uses Miriam as an example of someone Kohen must speak the words “pure,” struck with tzaraas, because Miraim was a bringing G-d’s infinite kindness to purify righteous woman who, in conversation, said even the hidden negativity of the person something that could be interpreted afflicted with tzaraas. In a long passage, Rambam Alter Rebbe explains that the miraculous describes the slippery slope a person illness which appears on the skin calls embarks on if they engage in foolish and attention to a subtle trace of negativity idle talk, ending with heresy. that lashon hara is equivalent to the three 2) a conversation which unintentionally cardinal sins, and a person who speaks is paints someone in a negative light, even if considered to have denied G-d’s existence. This is the type of The Question: negative speech discussed in the Laws of The Sages teach that tzaraas is punishment Character, which is described in the worst for lashon hara, evil speech. The Kohen garment of speech is tainted, but not represents G-d’s attribute of kindness which someone who maliciously seeks to harm extends to the furthest depths of reality. Only a person who has lashon hara: refined their inner negativity is struck with tzaraas as a Divine miracle illuminating for 1) the intentional act of negative speech. Tazria, Sicha 2 The Explanation: Skin Deep: In th

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Project Likkutei Sichos

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8 апреля 2024 г.

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2