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Limuday Moshe — 185 - Shoftim A5 5783
Выпуск: Limuday Moshe — 185 - Shoftim A5 5783. Темы: family_education, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, недельная глава, парша, parsha, פרשה, פרשת השבוע. The Mechaber (Even HaEzer 178:7) in Hilchos Sotah writes: לא יאמר אדם לאשתו ואפילו בינו לבינה אל תסתרי עם פלוני דלמא קיי"ל כר' יוסי ברבי יהודה דאמר קינא לה בינו לבין עצמו הוי קינוי- “A person shouldn’t say to his wife, even amongst themselves, make sure not to be secluded with so and so. (R’ Yehonasan Gefen and R’ Ozer Alport) Learning from the Ant שופטים ושטרים תתן לך בכל שעריך אשר ה' אלקיך נתן לך לשבטיך ושפטו את העם משפט צדק “Judges and officers shall you appoint in all your cities — which Hashem, your G-d, gives you — for your tribes; and they shall judge the people with righteous judgment.” (Devorim 16:18) In Mishlei (6:6–8), Shlomah HaMelech describes the industriousness of the ant and how we must learn from it: “Go to the ant, you sluggard; see its ways and grow wise. As the Shulchan Aruch rules (Even Ha’ezer 22:9), based on the Gemara (Kiddushin 81a): “If the door is open to the public domain, there is no concern of yichud.” 1 The reason for this heter is that if the door is open, the people in seclusion will fear being disturbed by uninvited visitors, and there is therefore no concern for improper conduct.1 The leniency will also apply to a window that opens to the public domain, provided that the entire room can be see through the window (Noda B’Yehudah Kamma, Even Ha’ezer 71; see Devar Halachah 3:13). The Devar Halachah (3:2) cites in the name of the Chazon Ish that one may rely on the leniency of an ‘open door’ even if the door is closed (but not locked), and that the Chazon Ish relied on this (in practice) even for a door that opens to an apartment building on the second and third floor. Certainly, where the person in question is libo gas bah (has warm and cordial relations with the woman in question; see the previous write-up for details and examples), one cannot rely on the leniency of an unlocked door, but must ensure that the door is literally open to the public domain (see Shevet HaLevi Vol. Giving the Key to Others Even if the door is locked, poskim rule that when others have the key to the door (or the lock is a combination lock and others know the numbers), and are liable to enter without warning, the locked door
- Издание
- Limuday Moshe
- Дата
- 18 августа 2023 г.
- Страниц
- 12
Темы: family_education, parsha_commentary