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Divrei Shaagasi — [05.04] Re'eh - Seeing One’s Blessings 5783

Выпуск: Divrei Shaagasi — [05.04] Re'eh - Seeing One’s Blessings 5783. Темы: family_education. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה. He should have sent you to someone who has experienced suffering..."[4] We see from this story that a “blessing or a curse” is deeply dependent on one’s personal perspective on life.[5] This is why the pasuk uses the singular form of ‫ רְ אֵה‬since it is up to each individual. He couldn't think of anyone who suffered more hardship in his life than did Reb Zusha: a frightful pauper, there was never enough to eat in Reb Zusha's home, and his family was beset with all sorts of afflictions and illnesses. “According to the Shulchan Aruch HaRav: One who does not innovate their “Supernal beings come to hear the Chiddushim of Torah from those who dwell Torah learning and merely reviews, even a 101 times, has not fulfilled his in this lower world . ‫ ָאנֹכִי‬It is I ‫ נ ֹתֵ ן לִ פְ נֵיכֶם הַיֹּום‬that gives to you today :‫ בְּרָ כָה וּקְ לָ לָה‬a blessing or a curse.[1] Question: Curiously, the Torah phrases the word ‫ רְ אֵה‬in singular, while the word ‫ לִ פְ נֵיכֶם‬is plural. To borrow a statement from Rabbi Yochanan ben Nuri who says, “:‫ הַכּ ֹל הוֹלְֵך ַאחַר הַ מַרְ אֶה‬- Everything depends on how it looks.”[6] ——————————RebbeG@gmail.com———————————————————————————————— ‫———————————דברי שאגתי‬ 1. Berachos 54a - Note the Mishna there continues with “Similarly, one must recite Him.” The first word ‫( וּבִ קַּ שְׁתֶּ ם‬and you shall search) is plural, while the second a blessing for the good that befalls him just as for the bad. - Moses said to the children of Israel: "See, the Lord has called by name Bezalel.”[2] So why does the Torah use the singular word of ‫ רְ אֵה‬instead of ‫?רְ אוּ‬ Answer: A famous Chassidic story will help answer this question. How can a person be as grateful for his troubles as he is for his joys?" Rabbi DovBer replied: "To find an answer to your question, you must go see my disciple, Reb Zusha of Anipoli. and every Jewish person is capable of revealing hidden obligation to study Torah.” (Hilchos Talmud Torah 1:1; 2:2, based on Sicha of wisdom and to introduce new ideas . "The Talmud tells us," asked the man, "that 'A person is supposed to bless G‑d for the bad just as he blesses Him for the good.'[3] How is this humanly possible?

Издание

Divrei Shaagasi

Дата

11 августа 2023 г.

Страниц

1

Темы: family_education