Об этом документе

MAOR CENTRE publications — hamaor tazria metzora 5786

Выпуск: MAOR CENTRE publications — hamaor tazria metzora 5786. Темы: relationships_shalom_bayit, parsha_commentary. Поисковые термины: шалом байт, брак, отношения, shalom bayit, marriage, שלום בית, זוגיות, недельная глава, парша, parsha, פרשה, פרשת השבוע. ‫אִ שָּׁה כִי תַ ז ְרִ יעַ ו ְיָּׁלְדָּׁ ה זָּׁכָּׁר‬ the 49-day period between Pesach which celebrates the seven “clean days” that must be counted by a ‫הַ שְ מִינ ִי י ִּמֹול בְ שַר עׇרְ לָּׁתֹו׃‬ the Exodus from Egypt and Shavuos, when we re- Zavah before immersing in the Mikva. See however Tehillah 11 L’Dovid in the name of the Bameh Madlikin 22:100 12 The Strict Approach: The Chacham Tzvi10 However in a later Teshuva16, Igros Moshe rules Rashba that people do not Noda Biyehuda Tinyana OC bathe in water above ‫יד‬ 24-26 rules that immersion has the same status as that on Shabbos one may only use cold Mikvaos. It was to enable said “when a woman gives birth to a us to purify and prepare ourselves, so that we could male”, since it is childbirth that is the Using the analogy of a bride and groom, the Ohr enter into this holy union in the best possible way catalyst for impurity. Like a Zavah who has stop- of Har Sinai as a radiant and pure bride, where Kavanah should be that once the per bleeding, even after their cause of Tumah had Hashem will shower us with the deep love that He child is born, if it is a boy, they will merit to perform the Mitzvah of the ceased, the Jewish people had to wait a period of has been waiting to shower upon us, as He gives us Bris Milah. The Intermediate Opinion: The Noda Biyehuda12 more than necessary is for enjoyment and is The prohibition also applies to bathing the writes that one should not rely on the lenient no longer considered immersion but rather majority2 of the body either at one time or ruling of the Korban Nesanel because he does bathing which is forbidden. immersing on Shabbos in a hot Mikva, only Even though the Gezeira only applies to hot However, unlike the Chacham Tzvi, the Noda 1 or 2 immersions should be performed, water, it is accepted custom amongst Ashke- Biyehuda permits immersion in a lukewarm Mik- even if one customariuly does more. In his Teshuvah Rav Moshe suggests Avraham 326:8 Tehillah L’Dovid who 4 OC 259 Mahadura Basra explains that if the water The Gezeira against bathing certainly applies the rationale of why immersion would be ex- 5 was warme

Издание

MAOR CENTRE publications

Дата

17 апреля 2026 г.

Страниц

2

Темы: relationships_shalom_bayit, parsha_commentary