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OHRNET — t Beha鈅 Alotcha — Behaalotcha 5783

Выпуск: OHRNET — t Beha鈅 Alotcha — Behaalotcha 5783. Темы: kashrut, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, недельная глава, парша, parsha, פרשה, פרשת השבוע. One reason offered by the commentaries is that the get must be written on an object that is fit to be given to her “from hand to hand.” The basis for this is in understanding the wording of the verse in the Torah that mandates the procedure for divorce: “And he writes for her a bill of divorce and places it into her hand.” (Devarim 24”) This wording implies that the get be an object that can be transferred from his hand to her hand, excluding a tree that is connected to the ground. “If a man gave his wife a blank paper for divorce, she is divorced — since he may have written the get on the paper with (an ‘invisible ink’) called mei millin.” The gemara challenges this halachic statement of Shmuel from a tosefta that teaches that the get must have writing on it for it to be valid. Tosefot cites Rabbeinu Chananel and the Aruch as teaching that this substance is made from the peel of a pomegranate.) Even if the text appears in this manner, asks the gemara, it was not apparent when the get was given to the wife — so why should Shmuel say she is indeed divorced? Rabbi Shlomo Pappenheim (1740-1814) ties this to the biliteral root SAMECH-REISH (“removal”), explaining that when one is tied down, one’s freedom of movement is “removed.” In fact, the notion that the ALEPH of assur is superfluous to the actual root has already been noted by the early grammarian Rabbi Yehuda Ibn Chayyuj (945-1000), who adduces that the phrase bet ha-surim (Ecc. For more on the connection between issur and the idea of “tying,” see my essay “Brilliant Prohibitions.” (May 2021) Malbim (1809-1879) explains that the main difference between keshirah and asirah is that asirah is done without the consent of whatever is being tied. To learn about the other words for “tying” in Hebrew, the continuation of this essay is at: https://ohr.edu/this_week/whats_in_a_word/ COUNTING OUR BLESSINGS by Rabbi Reuven Lauffer KIDDUSH (Part 4) — Unity through Separation “Although you may enjoy the rest and the tranquility of Shabbat, have in mind that you are not observing the day for your own pleasure; rather to honor the One who commanded you to do so.” Sefat Emet (Rabbi Yehudah Aryeh Leib Alter) K iddush continues:

Издание

OHRNET

Дата

9 июня 2023 г.

Страниц

9

Темы: kashrut, parsha_commentary