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5749-08 (4) י"א אייר תשמ"ט-1

Выпуск: 5749-08 (4) י"א אייר תשמ"ט-1. Темы: не определены автоматически. The bold is a translation of the Rebbe’s words, while the regular font is a possible interpretation] )'‫ג' שהוכפל בו כ"ט [כי טוב] (היפך ותיקון יום ב‬ )‫יא אייר (בא אל התיבה – הלכה כר"י [כרבי יהושע] אייר‬ ‫אני ה' רופאך (לא אשים מלכתחילה‬ Today is the third day of the week, when Hashem said “It is good” twice (which is the opposite and rectification of the second day of the week, since Hashem didn’t call it “good” at all). 743-744): 1) About Iyar and healing: 2) About double good on the third day: Here are the Rebbe’s ‫ הגהות‬to this paragraph: ‫ שזהו‬,‫שמתקן החסרון‬ ‫תיקונו ובמילא השלמתו‬ ,‫דיום שני‬ (It seems that in the end the Rebbe didn’t mention ‫)בא אל התיבה‬ ‫“[ ”כל המחלה‬I will not bring upon you any sickness”] – meaning that we will not get sick in the first place.) 2 Below are the parts of the printed yechidus that the Rebbe seems to be referencing in the ‫( רשימה‬Sefer Hasichos 5749 vol. The following ‫ כתב יד קודש‬seems to be the Rebbe’s notes before a yechidus with the Israeli chief rabbis on Tuesday, Yud Alef Iyar (like this year) 5749: [Editors note: Since these were the Rebbe’s personal notes, they are quite vague. It is also the 11th of Iyar (which is the day that Hashem told Noach “Come into the Taivah” – according to R’ Yehoshua (the halacha) who holds that the mabul happened in Iyar [as opposed to R’ Eliezer who holds that it happened in Cheshvan]. 1 ‫כתי"ק יומי‬ ‫ י"א אייר‬,‫ יום שלישי‬.‫ב"ה‬ The Rebbe would sometimes write notes for himself with some points before saying a sicha. The name “Iyar” is also significant, being that it is roshei teivos “‫“[ ”אני ה' רופאך‬I am Hashem your healer”]. (And the beginning of the posuk is “‫ לא אשים עליך‬.

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Агаот Ребе

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