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chukai chaim 379 - lashon hara 3 — Emor 5786

Выпуск: chukai chaim 379 - lashon hara 3 — Emor 5786. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. The Gemara in Shevuos ( ‫דף‬ people; that way he demonstrates that he does not care if his ‫ )ל''ט ע''ב‬says that when one litigant wants to force the other to take words get back to the subject and that his primary intent is to a shevua, they are both called resha’im. Some mutar to do research on a person for a constructive purpose, it say it is mutar (‫ הגר''נ קרליץ‬,‫ נחל יצחק שם סק''א‬,‫ ;)נתיבות סי' צ''ז סק''א‬others could lead to fights and conflict, which is the antithesis of the say it is assur (‫ מ''ב סי' שט''ז סקכ''ה‬,‫)אהבת חסד ח''א פ''ז נתיב החסד סק''ב‬. If one can, without too much was wronged, to fight for truth, and to impose a shevua on the difficulty, bring about the same benefit in a different way that does other party ( ‫ חפץ חיים כלל י' באר‬,‫ שערי תשובה ש''ג מאמר רכ''א‬,‫רבינו יונה‬ not require him to speak the lashon hara, he may not speak (‫)ח''ח שם‬. If a person stole from or cheated someone else, even if telling by the issur of lashon hara itself, the Chofetz Chaim ('‫ )כלל י‬lists others about the thief’s wicked actions will not benefit the victim seven conditions which must be fulfilled to allow saying these or help him recover his loss, one may speak with intent for the things. However, if the he has hashkafos that are different than yours but still based on benefit will only be realized by disclosing the name, doing so is mutar the ways of our ancestors and chachamim transmitted through the if the speaker’s intent is for this benefit and all the conditions are generations, that does not make him an apikorus, and one may not satisfied (‫)עי' האלף לך שלמה סי' שמ''ז שהזכיר שמו של בעל המעשה‬. From the Chofetz Chaim’s words ( ‫כלל י׳‬ speaks so much lashon hara that the world cannot stand; if man ‫)אות י״ד בהגה״ה‬, it is clear this is also lashon hara for a constructive were to have two mouths, the world would be all the more full of purpose, and it is mutar under the above conditions. One may disparage and degrade such the tongue is by stopping and considering whether the words one a person, both in his presence and not in his presence, as he does is about to say are proper or not, as we wrote previously (Issue 378, not act like a member of Hashem’s nation ('‫)ח''ח כלל י' אות ה‬. [He is s

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Chukai Chaim

Дата

1 мая 2026 г.

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2

Темы: parsha_commentary