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5715-09 ש"פ שלח תשט"ו-2

Выпуск: 5715-09 ש"פ שלח תשט"ו-2. Темы: family_education, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, недельная глава, парша, parsha, פרשה, פרשת השבוע. Noah, in his time, ‫( לאחרי שלא הצליח להחזיר דורו בתשובה‬after he failed to move the people of his generation to repentance,) prayed that he and his family be spared the punishment that G-d would bring upon the evil society (in which) he lived. ‫שהרי הי׳ זה קודם מתן תורה‬ ‫( שנצטוו על ואהבת לרעך כמוך‬this was, of course, before the Torah was given with it’s commandment…) The Zohar explains that this is a serious fault, and that in fact the name - “Waters of Noah” - used by the prophet Isaiah to denote the flood, indicates Noah’s indirect responsibility for the Flood - since he did not pray for his generation. andclothed in his righteousness ramainad indifferant to the pright of the people Tec, foutsidel It was-oniy when men came to him and onquired about the huge ship he was building that he told them of the ixting impending Divine punishmant - B the Flood enly then, when he was approached, did he scold them, rebuke them - mgo and tell them to mend their wayss but he never went out to them. )m MCori ( nelie mye l The Zohar 25 leinsthis o'considers V hol te be a serious fault, and tn fact states/that the name "Waters of Noh"- used by the prophet Isaiah to denote the fhood, indicates indiréct - Noah's responsibility for the Flood - since he did not pray for his generation. A second way is to put on a fur ooat - in which case the owner of the coat is warm, but every- one else remains colds Wrapped in the cosy and secure warmth of his own righteousness and greatnesss of character, he isvindifferent to the bitter cold suffered by those 'outside'. not realis concirel with A.this wns,i) onsse,beferethe Frnt weirgein enrth at, comnat of Noah carries xixia vital moral teaching to us: those who The eisode a think that they are secure in their good deeds and Torah-guided conduct are reminded that if they ignore,G-d forbid, the cries of their fellow-Jews, whose sould yearn for Yiddishkeit, then much of the responsibility for the general evil nowadays caused by apathy to religion - rests squarely on their shoulders: The other two Tzadik/im, Abraham and Moses, conducted themselves in a a different fashion se will be explained i or hooming Inoughs for the neok.". The ep

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Темы: family_education, parsha_commentary