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Parsha Plus — Ki Sisa 5783

Выпуск: Parsha Plus — Ki Sisa 5783. Темы: family_education, holidays, health_mind, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, пурим, песах, ханука, суккот, yom tov, פורים, פסח, חנוכה, סוכות, здоровье, психология, стресс. Where is there an allusion to Mordechai in the Torah?” Regarding this last question, the Gemara cites the pasuk in this week’s parsha “Mor Deror” [Shemos 30:23], translated by the Aramaic Targum as Mora Dachye – which, when put together, sounds very much like the name Mordechai. Rather, it means, according to the Meshech Chochma, that during the time of the Beis HaMikdash, they read this parsha when they made a new batch of ashes from the Parah Adumah for the purpose of ritual purification of individuals who had experienced tum’as meis (“death impurity”). Just as “Remember the Shabbos day to keep it holy” [Shemos 20:8] is a Biblical command which is the source for the requirement to make kiddush and “Remember that which Amalek did…” [Devorim 25:17] is the source for the Biblical command to read the Torah section at the end of Parshas Ki Seitzei, why is there not a ceremony called “Reading the parsha of the Egel haZahav to commemorate our angering of Hashem in the wilderness? The Gemara [Beitzah 16a] comments on another pasuk in this week’s parsha – “…On the seventh day He rested and va’yinafash:” [Shemos 31:17] Rav Shimon ben Lakish states that Hashem gives man an extra soul (neshama Yeseira) on Shabbos Eve and takes it from him at the conclusion of Shabbos. The Malbim there gives a very different, but interesting, interpretation as to the meaning of the statement “Parshas Parah is D’Oraisa.” The Malbim asks, why shouldn’t the reading of the Parsha of the Egel haZahav (Golden Calf) be a Biblical obligation? Unity – Parshas Ki Sisa Written by Rabbi Moishe Kormornick ‫זֶה יִ תְּ נּו כָּל הָּ עבֵ ר עַל הַ פְּ קֻ ִדים מַ חֲצִ ית הַ שֶ קֶ ל בְּ שֶ קֶ ל הַ ּקדֶ ש‬ This they should give, everyone who passes among the counted, Machatzis Hashekel (the Half Shekel) of the Holy Shekel (30:13) Instead of counting people to determine the census, each person gave a Machtzitz HaShekel — Half Shekel — which was counted and then used towards the expenses of the Mishkan.[1] Why did the coin specifically need to be a half coin? On his deathbed, Dovid instructed his son and successor, Shlomo, “You will k

Издание

Parsha Plus

Дата

10 марта 2023 г.

Страниц

14

Темы: family_education, holidays, health_mind, parsha_commentary