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Limuday Moshe — 172- Bamidbar B5 5783

Выпуск: Limuday Moshe — 172- Bamidbar B5 5783. Темы: shabbat_laws, family_education, holidays, relationships_shalom_bayit, parsha_commentary. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, пурим, песах, ханука, суккот, yom tov. Hashem commands: ‫שאו את‬ ‫ ראש כל עדת בני ישראל למשפחתם לבית אבתם במספר שמות כל זכר לגלגלתם‬- “Take the sum of all the congregation of the children of Yisroel, by families following their fathers’ houses; a head count of every male according to the number of their names” (Bamidbar 1:2). The pasuk says by ma’aseh bereishis: ‫“ – זכר ונקבה ברא אתם‬Male and female He created them.” We know that Adam and Chavah were created stuck together (‫)שני פרצופין‬, the same as Siamese twins, yet they are referred to as ‘THEM’, we see that Siamese twins are considered two people. The Mechaber writes: ‫מי ששואל אותו חבירו בה”ש כמה ימי ספירה בזה הלילה יאמר לו אתמול היה כך וכך שאם יאמר לו‬ ‫“ – היום כך וכך אינו יכול לחזור ולמנות בברכה אבל קודם בה”ש כיון שאין זמן ספירה אין בכך כלום‬One who asks his friend from twilight and on, ‘what night of sefirah is it tonight?’ his friend should reply, ‘last night was night such and such’. The Shulchan Aruch (60:4) writes: ‫אין מצות צריכות כוונה וי”א שצריכות כוונה לצאת בעשיית אותה מצוה וכן‬ ‫“ – הלכה‬When it comes to the performance of a mitzvah one doesn’t need to have positive intention, some say one does need to have positive intention and this is the halachah”. The Biur Halachah disagrees with the above and says that it can’t be that the Mechaber was not in doubt as he clearly writes: ‫“ – וי”א שצריכות כוונה לצאת בעשיית אותה מצוה וכן הלכה‬some say that one does need to have positive intention and this is the halachah”, clearly indicating that he maintains mitzvos tzrichos kavonah. (This also explains why the two-headed man could marry and his wife was not considered married to two people.) Rabbi Chaim Soloveitchick (Chiddushei HaGrach, Menachos 37a) proves that a head without a body is exempted from the obligation of pidyon haben and a two headed child is essentially one firstborn, not two. Rabbi Shmuel ruled that this baby is a treifah (a living being that cannot live for 12 months) which can be proven from the halachos of animal kashrus – the rule is that every animal that has an additional limb – if re

Издание

Limuday Moshe

Дата

19 мая 2023 г.

Страниц

12

Темы: shabbat_laws, family_education, holidays, relationships_shalom_bayit, parsha_commentary