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Zichron Avinoam — 05-parshas korach 5780 5786-appearances may be deceiving-english-rabbi reuven mann ztl — Korach-Chukas 5786

Выпуск: Zichron Avinoam — 05-parshas korach 5780 5786-appearances may be deceiving-english-rabbi reuven mann ztl — Korach-Chukas 5786. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. After the splitÝng of Yam Soof (Sea of Reeds), the people “believed in Hashem and in His servant Moshe.” (Shemot 14:31) The Revelation on Mount Sinai, witnessed by the entire nation, was intended to establish the divinity of the Torah as well as belief in Moshe as Hashem’s authentic messenger. “And Hashem said to Moshe, ‘Behold I will come to you in thickness of the cloud, so that the people will hear as I speak to you, and they will also believe in you forever.’” (Shemot 19:9) The Error of Korach Korach’s rebellion was rooted in his failure to recognize the unique relationship between Moshe and G-d. Just as the nations of the world have often resisted the notion that Bnei Yisrael possess the unique covenantal role of being chosen by Hashem, so too Korach could not accept the unique status granted to Moshe. While no later authority can be compared to Moshe in prophecy, the Torah nevertheless established a Mesorah (system of transmission) whereby its authentic interpretation is entrusted to its recognized Sages. His anger was aroused when Moshe, upon the command of Hashem, appointed his brother Aharon and his descendants to be the Kohanim who would conduct the sacrificial service in the Mishkan (Tabernacle). But Jews may themselves be guilty of disparaging those authentic Masters of Torah who stand in Moshe’s place in terms of determining the full dimensions of Torah law and practice. Silberstein Korach Waits for His Opportunity This week’s Parsha, Korach, recounts the rebellion of Korach against the authority of Moshe Rabbeinu. These changes that Moshe instituted had a negative effect on some members of the community, who would be eliminated from participation in the functioning of the Mishkan. Responding to the hysteria of the masses, Hashem decreed that the entire generation would wander 40 years in the Wilderness, where they would ultimately perish. We must also place our trust in the authentic Masters of the Oral Law who stand in Moshe’s place as the legitimate expositors of the Torah and its commandments.

Издание

Zichron Avinoam

Дата

19 июня 2026 г.

Страниц

2

Темы: parsha_commentary