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הפצת המיינות חוצה — rebbes maamer-naso 5786
Выпуск: הפצת המיינות חוצה — rebbes maamer-naso 5786. Темы: chassidus_hashkafa, health_mind, parsha_commentary. Поисковые термины: хасидут, хасидский взгляд, chassidus, hashkafa, חסידות, השקפה, здоровье, психология, стресс, health, mental, בריאות, נפש, недельная глава, парша, parsha, פרשה, פרשת השבוע. The Alter Rebbe בin Likkutei Torah גquestions the significance of the term גַּם־הֵ םmeaning: ‘of them too’.ד אThe Possuk: in this week’s Torah two thousand Maamorim The work portion Nosoi (4:22) reads נָשׂ֗ א אֶ ת־ was published originally in two רֹ֛ ֹאׁש בְּ נֵ֥י ג ְֵּֽר ׁ֖שֹון גַּם־הֵ֑ ם לְּ בֵ֥ ית אֲ בֹתָ ׁ֖ ם parts. The first part, Torah Or, was “ לְּ מִ ׁשְּ פְּ חֹ ָתםTake a census of the first printed in 5597 (1837) in sons of Gershon, of them too, Kopust, with Maamorim delivered following their fathers' houses, by the Alter Rebbe, and transcribed according to their families” by the Alter Rebbe’s brother בAlter Rebbe: Rabbi Shneur amongst others, most of them from Zalman of Liadi, founder and first 5556 (1796) through the end of Rebbe of Chabad, 1745-1813. And seemingly Torah Page 4 are only a state of ‘Makif’ יאwhose revelation does not permeate, whereas, ‘Torah’ is Mammosh an internal light, יבand Torah is rooted in the internal dimension of Kesser.יג and Mitzvos are equally important יבAn internal light: As it is explained and superior. says in the ten commandments is יגInternal dimension of Kesser: an abbreviation for the words אַ נָּא The fact that we are discussing an “ נַפְ שִׁ י כְ תָּ בִׁ ית יְהָּ בִׁ יתI have written internal light is because it is a light myself into the Torah”. But Page 5 Therefore, regarding the ‘B’nei K’hos’ who carried the ‘Oron’ containing the ‘Luchos’יד- the Torah writes: “ נָׂשא ”אֶ ת־ר ֹאׁש. טוHowever, regarding the ‘B’nei Gershon’ who carried the ‘Mishkon’ covers which represent ‘Makif’ as do Mitzvos טזalthough the Torah also writes: “נָׂשא אֶ ת־ ”ר ֹאׁש, which refers to an elevation to the state of ‘Kesser’ יזhowever, the Torah further elucidates “ בְּ נֵי originally this light itself came from Avodah of the ‘B’nei K’hos’. As we mentioned earlier that this is טוNossoi Es Rosh: This Avodah of an elevation from the Chochma or elevating one’s intellect into from the Middos into either ‘Rotzon’ is mainly associated with Chochma or the Seven lowers of the study of To
- Издание
- הפצת המיינות חוצה
- Дата
- 29 мая 2026 г.
- Страниц
- 20
Темы: chassidus_hashkafa, health_mind, parsha_commentary