Об этом документе

Hemdat Yamim — Kedoshim 5784

Выпуск: Hemdat Yamim — Kedoshim 5784. Темы: family_education. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה. Although the logic is more compelling regarding crossbreeding animals, sowing seeds one next to the other also causes “a change in their taste and their form, as they are nourished one from the other.” The Sefer Hachinuch (#244) says similarly – Hashem made the world perfectly so that each species should produce its own fruit and one should not mix species and take away from Hashem’s will and His blessing to each species. (This is similar to crossbreeding animals, which is forbidden only when man is involved in the act of mating, but when the animals join together on their own, there is no need to separate them.) This fits well with what the Ramban says that a person should not think that Hashem did not complete His creation. Shmuel Tevet 25 5782 Nechama Osna bat Yitzhak Aharon & Doba z"l Rav Carmel's father & Esther Shemesh z"l Tamuz 10 5774 Av 30, 5781 Iyar 8, 5776 Sivan 17 / Av 20 Hemdat Yamim is endowed by Les z"l & Ethel Sutker of Chicago, Illinois, Those who fell in wars for our homeland. However, regarding bein hashemashot (=bhsh), between sunset and tzhk, there is significant room for leniency, especially because it is likely that sefirat ha’omer in our times, when no korban ha’omer is brought, is only a Rabbinic obligation (see Tosafot, Menachot 66a; the Rambam, Temidin 7:24 posits it is still from the Torah.) The Magen Avraham (489:6) says one who counted during bhsh fulfills the mitzva. Others point out that we avoid relying on doubts regarding Rabbinic mitzvot when we can do them without doubt; this is especially so when a beracha is involved and when one night of invalid sefira can disqualify future nights’ sefira and their berachot (see Divrei Yatziv, OC 214). For the individual, the best practice from a purist perspective is to count on the basis of the “sefira leader’s” beracha (who should have in mind to be motzi anyone who wants/needs it – see Pri Chadash, OC 489:8) and then repeat the sefira without a beracha when it is definitely time. This is different from the Avudraham above who had people do their main sefira at night without a minyan and the earlier counting was “just in case.” Here, we assume the main counting is during bhsh with the tzibbur (it is generally better to count with the tzibbur

Издание

Hemdat Yamim

Дата

7 мая 2024 г.

Страниц

4

Темы: family_education