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זכרון יעקב — Metzora 5784

Выпуск: זכרון יעקב — Metzora 5784. Темы: kashrut, family_education, health_mind, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, здоровье, психология, стресс, health, mental, בריאות. Compliments of the Institute of Jewish Studies (founded by Yankel Rosenbaum HY”D) First Published Adar 5761 Vol 23.32 Printing in part sponsored by NLZ Imports, D&A Werdiger, Weis Printing – email: zichron-yaakov@hotmail.com (In memory of Moshe Yehuda ben Avrohom Yaakov, Mala Mindel bas Meir, Moshe Tzvi ben Yitzchok Aharon, Gittel bas Sinai, Nechemia ben Menachem Mendel, Yaakov ben Menachem Mendel) Day and night refer the times in a person’s life. day, they were angrily shouting at each other in the local synagogue, when one The Torah tells us that the time to see the truth is not when the situation is dire, of them cried out: “I’ll rip you to pieces with my bare hands!” when people do things that they normally would not countenance. And like a coal whose outer surface has been who holds the lives of hundreds in their hands or an engineer building a bridge extinguished but whose interior remains aflame, so too do malevolent words that carries thousands of people each day, where the concept of 2+2=4 is continue to work their damage long after their external effect has evaporated. them into a self-fulfilling prophecy; sometimes they are deflected off the object STRANGE ALTAR-FELLOWS of their venom, to strike some innocent bystander; and sometimes they return RABBI MORDECHAI KAMENETZKY (Torah.org) like a boomerang to pursue their originator. “And he shall take two find expression in spoken words, and spoken words seek realization in deeds— birds, cedar wood, crimson thread and hyssop (Leviticus 14:4).” The Torah details often by circuitous paths that the original utterer of those words neither desired the offering and all of its intricacies, leaving the commentaries to ponder the nor anticipated. Even if this potential is never realized, even if the spoken words never materialize Rashi explains that, “the hyssop symbolizes the humility that the metzora should in the “world of action,” they still exist in the higher, more spiritual “world of have,” and the cedar,” he explains, “is a symbolic reminder that he who holds speech.” For man is not only a body, but also a soul; he is not only a

Издание

זכרון יעקב

Дата

18 апреля 2024 г.

Страниц

8

Темы: kashrut, family_education, health_mind, parsha_commentary