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Chabad Research Unit — discourse summary vayakhel-pikudei hachodesh 5735-86 — Vayak'hel-Pekudei 5786

Выпуск: Chabad Research Unit — discourse summary vayakhel-pikudei hachodesh 5735-86 — Vayak'hel-Pekudei 5786. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. CHABAD ‫ב"ה‬ RESEARCH UNIT he Rebbe's Discourses T Summaries of points of the Rebbe’s Chassidic Discourses ‫בלי אחריות כלל וכלל‬ ‫ כ"ה אדר תשל"ה מוגה‬,‫ פ' החודש‬,‫פקודי‬-‫ד"ה החודש הזה לכם פרשת ויקהל‬ Published for Shabbat Vayakhel Pikkudei – HaChodesh 25 Adar 5786, 14 March 20261 NISAN OR TISHREI - OR BOTH? One of the differences between Tishrei and Nisan is that divine flow which is manifest on Tishrei comes about from an arousal from below, the repentance of the Jewish people; but the divine flow manifest in Nisan comes as an arousal from Above, independent of the actions of the Jewish people. This is why at Tishrei the finite world was created, within the laws of Nature, while at Nisan there was the Exodus, going beyond the laws of Nature [as in the miracles of the Ten Plagues], because of the revelation of a radiance which is higher than the created worlds. Because the way the Jewish people will repent at the end of their Exile will be in such a way that it will draw down the [unlimited] revelation from above, and that will have the quality of Nisan – and at the same time it will bring about a permanent Redemption, which will not be followed by Exile. [Thus G-d redeemed the Jewish people from Egypt, even though they had sunk to a very low level.] Another difference is that the divine life-force which flows on Tishrei is finite and limited, giving life to the finite universe, and the source of Nature. Hence he thinks the future Redemption will be in Tishrei, when Repentance is particularly accepted by G-d [as we see, that Tishrei is the time of the Ten days of Penitence, and of Yom 8 Rabbi Menachem Mendel (1789-1866), third Lubavitcher Rebbe. So that if the Jewish people are accused of stealing the Land of Israel from its previous inhabitants, they can answer: G-d created the world; He first gave the Land to the Canaanites, and then He took it away from them, and gave it to us4. At the very beginning of his commentary on the Torah, Rashi refers to this passage and says that since this is the first command3 in the Torah, and the Torah is a book of laws, it should really have been the opening passage in the Torah. An important difference between the first

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Chabad Research Unit

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13 марта 2026 г.

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4

Темы: parsha_commentary