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Chabad Research Unit — rse Summary Yud Shevat 5784 — Bo 5784

Выпуск: Chabad Research Unit — rse Summary Yud Shevat 5784 — Bo 5784. Темы: не определены автоматически. CHABAD ‫ב"ה‬ RESEARCH UNIT he Rebbe's Discourses T Summaries of points from the Rebbe’s Chassidic Discourses ‫בלי אחריות כלל וכלל‬ ‫בלתי מוגה ד''ה באתי לגני ש"פ בשלח תשד"מ‬ Published for Shabbat Sedra Bo, Yud Shevat 10 Shevat 5784, 19 January 20241 I HAVE COME INTO MY GARDEN – THE ESSENCE AND THE EVERYDAY HE SONG OF SONGS STATES2 ‘I HAVE COME INTO MY T GARDEN, MY SISTER, MY BRIDE’. The main way in which he accomplished this was by constructing the Sanctuary, of which G-d said7 ‘build for Me a Sanctuary and I will dwell within them’ and the words ‘within them’ in the plural, instead of ‘within it’, are explained by the Sages8 to mean ‘within each individual’. Chapter 13 of the Previous Rebbe’s original discourse describes the way the Divine radiance is increasingly concealed in order to descend lower and lower, but through the service of the ‘Tzivos Hashem’, the Jewish people, with selflessness and dedicated acceptance, like literal soldiers, through studying Torah and keeping Mitzvot are able to elevate the Divine sparks which are concealed in the world around them. And this helps us understand that even though the Divine radiance flows down, down, to the lowest levels of utter concealment, as explained in chapter 13 of the discourse, the Jew by his or her service of G-d is able to reveal that radiance, as expressed in chapter 14. But then came seven Tzaddikim, who successively brought the Shechinah back into the world: Abraham, who brought the Shechinah from the seventh Firmament to the sixth, then Isaac from the sixth to the fifth, and so on through 1 Maamar Bati LeGani 5744 (1984). Beginning on 10th Shevat 1951, his first Yahrzeit, his successor the seventh Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, would say a discourse on the theme of Bati Legani, year by year expounding successive chapters of the original discourse. So that when the revelation of G-d was re-established, by the efforts of Abraham and his descendants, culminating in Moses, this revelation was achieved by the efforts of Man, not just something which G-d had put in place at the beginning of Creation. The Baal Shem Tov taught, as quoted in Tanya, Gate of Unity and Faith17 that the name of anything in the world is its spiritual life-energy, deriving through a series of transform

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Chabad Research Unit

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19 января 2024 г.

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4