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Parsha Plus — Shlach 5784

Выпуск: Parsha Plus — Shlach 5784. Темы: relationships_shalom_bayit, parsha_commentary. Поисковые термины: шалом байт, брак, отношения, shalom bayit, marriage, שלום בית, זוגיות, недельная глава, парша, parsha, פרשה, פרשת השבוע. The Orach HaChaim HaKodesh writes that this idea fits in well with the fact that the parsha of Tzitsis is introduced with the phrase “Vayomer Hashem el Moshe laymor” (And G-d SAID to Moshe) instead of the far more customary introductory phrase “Vayedaber Hashem el Moshe laymor” (And G-d SPOKE to Moshe). Moshe Rabbeinu invoked something here that I am sure everyone who has ever been a parent has said sometime in his life when confronted by such situations: “This is not going to end well!” In other words, when Moshe saw this irvuvya of the youngsters pushing away their elders, he said “Uh-oh. This is not being done the way Jews should behave and the way Jews should act.” Therefore, at this point in time, Moshe Rabbeinu was inspired to say to his disciple: “May Hashem save you from the scheme of the Spies.” Up until this point, things were going according to the proper sequence: Reuven, Shimon, Yehudah. Yehoshua was not married at this time, and therefore Moshe had to pray for him: “May Hashem save you from the scheme of the Spies.” A Person Hears What He Wants To Hear Rav Yaakov Kamenetsky’s other observation is on the pasuk, “In this wilderness shall your carcasses drop; all your counted ones in 5 any of your numberings, from twenty years of age and above, whom you provoked against Me.” (Bamidbar 14:29) The only ones who died in the midbar were people who were between twenty and sixty years old. On Shabbos, when they do not wear Tefillin, they forget to keep Your commandments.” G-d responded to Moshe by telling him that He was going to give a new mitzvah that applied 7 every day of the week and would also serve as a reminder of the mitzvos – the mitzvah of wearing fringes on the corners of one’s garments. According to one opinion in the Gemara, the violator must actually respond, “I am doing this act on condition that I am given the death penalty!” So what kind of argument did Moshe Rabbeinu advance about the poor wood chopper who was not wearing Tefillin and therefore forgot about the mitzvah of Shabbos? This is akin to the famous Chazal on the pasuk concerning the reason for the loss of the Land of Israel “Me they abandoned and My To

Издание

Parsha Plus

Дата

28 июня 2024 г.

Страниц

15

Темы: relationships_shalom_bayit, parsha_commentary