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OHRNET — t Mishpatim 5784

Выпуск: OHRNET — t Mishpatim 5784. Темы: kashrut, family_education, health_mind, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, здоровье, психология, стресс, health, mental, בריאות. THE OHR SOMAYACH TORAH MAGAZINE  WWW.OHR.EDU OHRNET PARSHAT MISHPATIM  2 ADAR 1 5784, 10 FEBRUARY 2024  VOL 31 NO.16 PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair Stand and Be Counted “Do not be a follower of the majority for evil” (23:2) Apparently, at the end of the Second World War, a group of non-Jewish British intellectuals decided to convert and become Jewish. However, after the six-year term, during which time his master has to feed the slave’s family, and he certainly has managed to save some money on the side, and he also receives gifts from his master upon going free, he is expected to accept his freedom and trust that Hashem will support him. As a visionary Rosh Yeshiva from the prior generation used to say, “If you don’t know what you’re living for, you haven’t lived.” To be continued… www.ohr.edu 5 PARSHA OVERVIEW The Jewish People receive a series of laws concerning social justice. 21:25) clarifies the difference between petza and chaburah by explaining that petza refers to a wound that bleeds due to an opening in one’s epidermis, while chaburah refers to a wound by which blood collects underneath the surface of one’s skin, but does not come out (thus leaving a red mark on one’s exterior). 20:30) similarly explains that petza refers to an “open wound” or “bleeding laceration,” while chaburah refers to a “bruise.” In light of Rashi’s explanation, Malbim and Rabbi Shlomo Aharon Wertheimer (1866-1935) write that the word chaburah is related to the term chibbur (“connection/attachment”) in reference to the pooling of blood beneath the skin. The term petza (spelled with a final AYIN), whose root is technically PEH-TZADI-AYIN, is often understood to be derived from three-letter root PEH-TZADI-HEY (potzeh), which means “to open.” For example, when the ground was “opened up” to allow for Cain’s burial (Gen. If we follow this approach, we can easily understand why Rashi explains petza as referring specially to “open wounds,” rather than to mere “bruises.” This etymology of petza is adopted by Malbim and Rabbi Wertheimer, in addition to Rabbi Moshe Ashkenazi-Tedeschi (Otzar N

Издание

OHRNET

Дата

9 февраля 2024 г.

Страниц

8

Темы: kashrut, family_education, health_mind, parsha_commentary