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027. Moshiach Weekly - Shoftim
Выпуск: 027. Moshiach Weekly - Shoftim. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. Inשופטים ושוטרים תתן לך“ This weeks Parsha begins with the words - I will restore your judges as they were at first andואשיבה שופטיך כבראשונה ויועציך כבתחילה“ the Nevuah of Yeshaya, however, it says your advisors as they were in the beginning”, omitting “officers” and adding “advisors” in their place. The Rebbe infers from this that officers are not an independent requirement, rather they complete the job of the judge when necessary. When the judges are unable to implement their ruling, due to the lack of cooperation on part of the accused party, the officers compel them to conform by striking and binding them with sticks and whips. In an ideal situation where people readily obey the ruling of the judge, the officers remain redundant and the advisors take their place explaining how this ruling is for their good and that it is of their interest to comply (see our Moshiach in the Parsha section). If this was true in all generations (as noticeable in the Minhag Yisroel to call the Parsha by the name Shoftim alone without Shotrim), how much more so in our generation when we stand so close to the Geulah so-much-so that various aspects of the Geulah have already started in the last days of Golus. as well, which aside for the extra certainty this provides, this also associatesנביא הדור is theנשיא הדור , theיועץ andשופט In addition to being a more to the physicality of this world, as we find by all the prophecies in Tanach that they were connected to a physical scene or action. of our generationנביא andיועץ ,שופט This then is the lesson we take from Parshas Shoftim, to publicise that there is someone who is the and it is the obligation of every Yid to follow his rulings and teachings until they take control of all seven gates of his body (2 eyes, 2 ears, .בכל שעריך 2 nostrils and mouth) as the Shaloh explains on the words און דערפאר מרעד'ט און מ'מאנט וועגען דעם – אז די שופטים – וואס דאס איז דאך "שמו אשר יקראו לו בלשון דער ענין פון א שופט איז "דיינין הפוסקין את הדין", אנטקעגן דער ענין פון א שוטר וואס זיין ענין איז כופה גאולה האמיתית והשלימה דארף קומען תיכף ומיד ממש ,הקודש" -נאר "שופטים"ָ ,אן "שוטרים" ,וואס דאס איז זיין דער מענטש צו
- Издание
- Moshiach Weekly
- Страниц
- 2
Темы: parsha_commentary