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Project Likkutei Sichos — Vayikra 5783

Выпуск: Project Likkutei Sichos — Vayikra 5783. Темы: не определены автоматически. Why does Rashi offer a Midrashic The Verse: interpretation of the word “asher,” and not render the word in its literal sense In a discussion about the circumstances as other commentators do, that the when a sin-offering is brought, the Torah word means “when [a leader]…”? Even if Rashi prefers to render the word “If a leader [of Israel] sins and in its Midrashic sense as “fortunate,” unintentionally commits one of all the why does he assume that it is the commandments of G-d, which may not be “generation” that is fortunate and not committed, incurring guilt.” (Vayikra 4:22) the leader himself? In the section conventional “‫אִ ם‬, if.” prior, the Torah detailed a scenario where the Sanhedrin made a mistaken conclusion If the leader [of Israel] sins: ‫( אִ ׁשֶ ר‬asher) is which led the community to commit an an expression reminiscent of the word unwitting transgression. The congregation ‫אַ ׁשְ רֵ י‬, “fortunate is…,” as if to say: must bring a sacrifice, “It is a sin offering for “Fortunate is the generation whose leader the congregation.” (Vayikra 4:13-21) But if “takes it to heart” and gives attention to the congregation is innocent, and the sin bringing an atonement offering for his was committed only because of the court’s unintentional sins — and how much more error, how does the congregation feel at will he experience remorse for the sins he fault? idea of “fortunate.” Because the leader The difference, however, is that the kohen’s admits to his unintentional sins, this entire task is to provide atonement for the heightens the nation’s sensitivity to their people, so when they see him engaging in spiritual state and allows them to assume repentance, it arouses them to do the same. But from “the leader,” a divine service This is in contrast to the scenario with which based on awe of G-d, there results a the chapter begins — the unintentional sins “fortunate generation” who are not of the anointed Kohen: “If the anointed susceptible to even inadvertent sins. The Torah therefore begins our discussion kohen and the people as well — when the by saying, “If a leader [of Israel] sins, with kohen seeks atonement, this also the language of asher which alludes to the encourages the people to seek atonement. Love is an for his unintentional sins,” this makes a emotion that is center

Издание

Project Likkutei Sichos

Дата

19 марта 2023 г.

Страниц

2