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Zichron Avinoam — korach 5782 project likutei sichos.pdf — Korach-Chukas 5786

Выпуск: Zichron Avinoam — korach 5782 project likutei sichos.pdf — Korach-Chukas 5786. Темы: не определены автоматически. Now, in the story of Korach’s (-Link) rebellion against Moses (-Link) we find (a) Dathan & Abirom (-Link) and Korach’s congregation were swallowed by the Mouth of the Earth, (b) the 250 who brought incense were burnt, and (c) Korach himself was both, he died from being burnt and then his body rolled into the open mouth of the earth, so that the 250 shouldn’t say, “We got burnt and Korach didn’t?!” and the congregation shouldn’t say, “We got swallowed and Korach didn’t?!” Hence, we need to understand (i) what is the connection between the being swallowed with the sin of Korach’s congregation, (ii) between being burnt and the 250 men’s sin, and (iii) Korach’s being burnt and swallowed and his sin? That is how possible it is for you to undo this, as it says (Genesis 1:5, 7), ‘It was evening and it was morning… and He separated’; similarly (-Chronicles I, 23:13), ‘Aaron was set apart to sanctify him…’” And with this Moses was answering Korach’s erroneous call for equality, which Korach defined as unity. For just as it is only through, “And G-d called the light day, and the darkness He called night, and it was evening and it was morning, one day,” that only through the different parts can one whole unit be made, so too, has G-d created boundaries within the Time, Place and Soul of Holiness: In Place, we find (- Kelim, Chapter 1, Mishna 6), “There are ten grades of holiness: the land of Israel is holier than all other lands…” In Time we find weekdays, holidays, Shabbat, and the Shabbat of all Shabbatot (Yom Kippur). And so too, in Soul we find, “A nation of three (Kohain, Levi and Israelite),” and how the verse (-Deuteronomy 29:9-10), “You are all standing this day before the L-rd, your G-d the leaders of your tribes… your woodcutters and your water drawers.” And this unity among all of creation, and so too, among our people, is dependent on the, “They do not change their functions,” and that they function in peace. More so, the true definition of unity is not just in that all work in harmony and in peace, but deeper yet, that they, “They call out one to another, and receive one from another.” And so it is, in Place (-Menochos 86b), “And from the Holy Temple went out light to the entire world;” in Time (-Zohar Vol II 63b), “From Shabbat is bles

Издание

Zichron Avinoam

Дата

19 июня 2026 г.

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1