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Limuday Moshe — Mishpotim 5783

Выпуск: Limuday Moshe — Mishpotim 5783. Темы: kashrut, family_education, health_mind, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, здоровье, психология, стресс, health, mental, בריאות. ‫בס״ד‬ ‫למודי משה‬ ‫שקלים – גליון ק״ס‬/ ‫משפטים‬ Insights Into Halachah Separating Meat and Milk In this week’s parsha we have the pasuk: ‫ לא תבשל גדי בחלב אמו‬- “You shall not cook a kid in its mother’s milk” (Shemos 23:19), from which we learn that it is forbidden to mix meat and milk together. Divrei Torah for the Shabbos Table The Thief Who Won't Climb Back Up The beginning of this week’s parsha contains the halachos of the eved ivri, the person who was sold into slavery (for lack of ability to make restitution for money or property he stole). Setting a Table The Mishnah in Chullin (103b) writes: ‫ אסור להעלות עם הגבינה על השולחן‬- “Chazal issued a decree that it is prohibited to place any meat together with milk products, e.g., cheese, on one table”, and this is ruled by the Shulchan Aruch (Yoreh De’ah 88:1). Obviously, one who is accustomed to testing the bottle on his tongue should refrain from placing it on the table while eating meat because he might accidently taste from the bottle (especially if the baby starts screaming and his parent might get upset and mixed up). Someone With Milk Allergies The Suga Bashoshanim (4:26) forbids even a person with milk allergies to eat meat on a table that also contains dairy even though he never tastes dairy since when it comes to issuray derabonon we don’t make differentiations (lo plug). Distanced Seating The Maharshal (quoted in Bach, Pri Megodim, and Pischei Teshuva, Yoreh De’ah 88) rules that this issur is irrelevant if the food items are each placed at the opposite ends of a long table, for which reaching requires the effort of getting up. The Pri Megodim’s ruling seems to indicate that the determining factor is touching or not touching the food, but the Yad Ephraim (Yoreh De’ah, chapter 88:2) differentiates between one who ate a full meal and is no longer hungry and one who just tasted a hotdog and may still be hungry. On the other hand, the Pischei Teshuva (88:4), citing the Shu”t Maseis Binyomin (112), maintains that the point of the heker needed is to serve as a constant reminder; therefore, the presence of a watchman shou

Издание

Limuday Moshe

Дата

16 февраля 2023 г.

Страниц

8

Темы: kashrut, family_education, health_mind, parsha_commentary