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Parsha with Rabbi Shmuel Brazil — Nitzavim-Vayelech 5784

Выпуск: Parsha with Rabbi Shmuel Brazil — Nitzavim-Vayelech 5784. Темы: shabbat_laws, parsha_commentary. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, недельная глава, парша, parsha, פרשה, פרשת השבוע. What does the word ‫ מתוקה‬add on more than ‫ ?טובה‬According to the above we can say that this minhag is making us aware that starting from Rosh Hashanah the first day of Aseres Yemai Teshuvah we must realize that we should not rely on the misconception that teshuvah removes completely any punishment coming to us because we did teshuva. The shofar represents ‫אהבה ואחדות‬ as the Tiferes Shlomo writes of Rosh Hashanah ‫י המלך‬ð‫ ו( בחצוצרות וקול שופר הריעו לפ‬,‫ וז"פ )תהלים צח‬.‫"י אהבה וריעות‬ð‫ה על יום ר"ה הוא להיות בין ב‬ð‫עיקר ההכ‬ ‫ים במקום שאין בו מגע‬ð‫י ולפ‬ð‫ פי' לפ‬.'‫י המלך ד‬ð‫ פי' כאשר יהי' לכם אהבה וריעות בעת שהוא קול שופר אז תהיו לפ‬.'‫ד‬ ‫כר‬ð It is also written Amos 3,6 ‫ אם יתקע שופר בעיר והעם לא יחרדו‬that shofar also represents ‫יראה‬ the call for teshuva from fear. The method through which the yetzer hara seduces one to sin is twofold: one by not allowing the sinner to think about the severity of the aveirah and its destructive power to oneself and to the world, and secondly by giving to the sinner a distorted interpretation and a false sense of security of how easy it is to do teshuvah and rectify this wrongdoing even if it involves aveiros that have become second nature. When Chazal say that if he will do teshuvah from love then his aveiros become like mitzvos This concept means to convey that he will not feel pain with the repair coming from his punishment because the lights of Olam Habah are shining through its gates and he feels no pain. RAV BRAZIL PARSHAS NITZAVIM VAYEILACH ‫תשפ"ד‬ TESHUVA – SACCARIN OR HONEY THE CHOICE IS YOURS The gemarah in Avodah Zara 17 relates that Rabbe Eliezer Ben Durdaya did not leave over one harlot in the world without cohabitation with her. If he does teshuva from fear alone, his cleansing and fixing process of his nefesh through pain and suffering will be worth it for him, for he realizes the great rewards he will get in the Next world which will outweigh the pain for his aveiros. He placed his head between his knees and burst forth in crying until his neshama departed his body a heavenly voice then issued forth and proclaimed Rebbi Elazar Ben Durdeyah has now

Издание

Parsha with Rabbi Shmuel Brazil

Дата

26 сентября 2024 г.

Страниц

3

Темы: shabbat_laws, parsha_commentary