Об этом документе
Lessons in Likutay Torah — 27 tazria 2 english translation — Tazria-Metzora 5785
Выпуск: Lessons in Likutay Torah — 27 tazria 2 english translation — Tazria-Metzora 5785. Темы: family_education, chassidus_hashkafa, holidays, health_mind, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, хасидут, хасидский взгляд, chassidus, hashkafa, חסידות, השקפה, пурим, песах, ханука, суккот, yom tov, פורים. There are two general laws regarding the rit- ַּב� ּנּ ֹוֹ ֵגֵ ַע טּוּ ְמְ ַא ת "ְנְ ָגָ ִעים" ַזַ ְיְ יֶנֶ ען.א ual impurity of tzaraas blemishes:1 :ַפַ אַרַ אן ְצְ וֵוֵ יי ְּכ�ְָלָ לּוּ ת'ִדִ יֶקֶ ע ִדיִנִיםא a) The assessment of a blemish in order to estab- א) ִדי ְרִאִ ַּית ַה ֶּנ�ֶ ַגַ ע (אֹוֹ יף צּוּ קֹוֹ ֵבַע lish whether it is impure or not must be performed ַזַ ְיְ ין ִצי ֶעס ִאיז ַא ֶנֶ ַגַ ע ָטֵמא ָאֶדער by a scholar trained in this field of knowledge, one וָוָ אס,ִנִיט) מּוּז ַזַ ְיְ ין דּוּ ְר ְְך ַא ָחָכם who was “instructed by his master and is thor- "יֹוֹ ֶר ּנּ ּוּ ב ַר ּבּ ֹוֹ ְוְ ִיִ ְהֶיֶ ה ָּב�ָ ִקִ י ְּב�ְ ָכָ ל ַה ְּנ�ְ ָגָ ִעים oughly versed in all the blemishes and their names, ּוִּבִ �ְׁשְ מֹוֹ ֵתיֶהֶ ן ְּב�ְ ִנִ ְגְ ֵעי ָאָד ם ֻּכ�ֻ ָּל�ָ ם ּוְּבְ ִנִ ְגְ ֵעי including all those that affect a person and those ְבָגָ ִדים ּוְּבְ ִנִ ְגְ ֵעי ָב ִּת�ִ ים" – אּוּן ֶדער ָחָכָ ם that affect clothes and houses.”2 The scholar need ג ָנָ אר "ַהַ ֹּכ� ֹל,מּוּז ִנִ יט ַזַ ְיְ ין ַד ְוְָקָ א ַא ֹּכ� ֵֹה ן not be a kohen. On the contrary, “every [knowledge- ."ְּכ� �ְֵׁשֵ ִרין ִלִ ְראֹוֹ ת ֶאת ַה ְּנ�ְ ָגָ ִעים able scholar] is acceptable to assess blemishes.”3 ב) "ַהַ ֻּט� ֻ ְמְ ָא ה ְוְ ַהָּט� ָ ֳהָר ה ְּת�ְ לּוָּיָ ה b) The designation of a person, garment, or אְך ֶדעם וִוִ י ֶדער ְ ָ ֲא ִפִ ילּוּ ָנ:ַּבֹּכֵהֵ ן"ד building as impure or pure is entirely dependent ָחָכָ ם ָה אט ַּב� אְׁש� ְ ִטיְמְ ט ַאז ְס'ִאִ יז ַא ֶנֶ ַגַ ע on a kohen.4 Even after the scholar determines that ָטֵמֵ א – וֶוֶ עְרְ ט ֶדער ְמְ נּוָּגָ ע ִנִ יט ָטֵמֵ א a blemish on a person’s flesh is impure, he does ִּב�ִ יז ַא ֹּכֵהֵ ן ָזָאְגְ ט "ָטָ ֵמֵ א (ַאַ ָּת�ָ ה)" [ְוְ ַעל not become impure until the kohen states, “You ֶּּד�ֶ ֶר ְְך ֶזֶ ה ַּבַ � ּנּ ֹוֹ ֵגֵ ַע ָט ֳהָר תֹוֹ – ַאז ֲא ִפִ ילּו are impure.” Similarly, regarding his purification, )וֶוֶ ען ֶדער ֶמֶ עְנְ טׁשׁ (ָאָ ֶדער ֶדער ֶּב�ֶ ֶגֶ ד even when he is healed from the tzaraas blemish, וֶוֶ עְרְ ט אֹוֹ יְסְ
- Издание
- Lessons in Likutay Torah
- Дата
- 2 мая 2025 г.
- Страниц
- 12
Темы: family_education, chassidus_hashkafa, holidays, health_mind, parsha_commentary