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Limuday Moshe — Acharei Mos 5784

Выпуск: Limuday Moshe — Acharei Mos 5784. Темы: family_education, holidays, health_mind, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, пурим, песах, ханука, суккот, yom tov, פורים, פסח, חנוכה, סוכות, здоровье, психология, стресс. However, R’ Travis also brings that he heard from R’ Ezriel Auerbach that if it will create lots of dislike and strife in the family, if the father is makneh [makes an acquisition to give] his chometz to a non-Jew, with a proper kinyan, such as by using a chometz sales document recognized by law, there is room to be lenient. Obviously, I would be too scared to tackle this issue alone, and much of the ensuing discussion is based on a Teshuvah written by HaRav Doniel Travis shlita in his wonderful Shu”t Takonas Hashovim (siman 23).1 Source The Mishnah in Pesochim (28a) teaches: ‫חמץ של נכרי שעבר עליו הפסח מותר בהנאה ושל ישראל אסור בהנאה שנאמר לא יראה לך‬ ‫“ – שאור‬Chometz of a non-Jew that has passed through Pesach is permissible to benefit from, of a Jew, however, it is forbidden to benefit from, as it says in the pasuk ‘It shall not be seen by you leaven’”. Rashi explains, that from the Gemara it’s clear that the reason one is not allowed to benefit from chometz after Pesach is because of a kenas [penalty], and the reason Chazal made such a strict kenas is because one who kept chometz over Pesach violates the prohibition of‫“ – לא יראה לך שאור‬It shall not be seen by you leaven”. In other words, the prohibition of chometz she’avar alav haPesach isn’t learnt out from the pasuk ‫לא יראה לך שאור‬, however, because one who keeps chometz in his possession over Pesach violates the issur de’O’raisa of ‫לא יראה לך שאור‬, Chazal enacted a very strong kenas [penalty]. The Tashbatz writes: ‫חמץ שעבר עליו הפסח אינו אסור אלא משום קנס משום שעובר עליו וזה [שביטל והשאירו באונס] אין לנו לקונסו‬ ‫ דמה היה לו לעשות אנוס הוא וכבר ביטל‬- “Chometz that has passed through Pesach is only forbidden because of a penalty given to one who violates the prohibition of keeping chometz, for this person [who nullified it and kept it by mistake] there is no reason to give him a penalty, as what else could he have done, it was a mistake and he already nullified it.” However, from a number of other Rishonim it’s clear that the kenas of chometz she’avar alav haPesach is not a punishment, but rather a harchokah, a d

Издание

Limuday Moshe

Дата

3 мая 2024 г.

Страниц

12

Темы: family_education, holidays, health_mind, parsha_commentary