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Meshech Chochma — h-chochmah tzav 2024 — Tsav 5784

Выпуск: Meshech Chochma — h-chochmah tzav 2024 — Tsav 5784. Темы: family_education, health_mind, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, здоровье, психология, стресс, health, mental, בריאות, נפש, недельная глава, парша, parsha, פרשה, פרשת השבוע. Rabbi Immanuel Bernstein 2024 / 5784 MESHECH CHOCHMAH Parshas Tzav The Kohen’s Minchah, the Rambam and the Ibn Ezra ‫ְוְ ָכָל ִמִ ְנְַחַ ת ֹּכּ ֵהֵ ן ָּכִּלִיל ִּתּ ְהְ ֶיֶה ֹלא ֵתֵ ָאֵכֵל‬ Every meal-offering of a Kohen is to be entirely offered up, it shall not be eaten. JOURNEYS INTORAH Inner and Outer Korbanos ‫ ֹלא ֵתֵ ָאֵכֵל ָּבּ ֵאֵ ׁש ִּתּ ָּׂשׂ ֵרף‬...‫ְוְ ָכָל ַחַ ָּטּ את ֲאֲֶׁשׁר יּוָבָ א ִמִ ָּדָמָ ּה ֶאֶ ל ֹאֶֹהֶ ל מֹוֵֹעֵ ד‬ Any sin-offering from which blood has been brought to the Tent of Meeting… shall not be eaten, it shall be burned in fire. The Meshech Chochmah concludes that the basis for his comments in this matter comes from the presentation of this halachah by R’ Shlomo Ibn Gabirol in his work known as “The Azharos.” He writes: ‫ולא יאכל פנימיות בזדון ובתרמית‬ And one shall not eat of the inner (chatas offerings, which come through) intentional sin and deceit. The Rambam in the Moreh Nevuchim2 suggests that the reason for this law is that if the Kohen’s minchah was treated like a regular minchah – with just a small amount being offered on the mizbeyach and the rest being eaten by the Kohen – it would appear as if he hadn’t offered a korban at all! The pasuk states that all such inner chatas offerings are forbidden for consumption, rather, they must be entirely burned.4 Two Types of Sin The Meshech Chochmah explains that the division of the place where the blood is sprinkled depends on the nature of the wrongdoing, and is based on the correspondence between the aspects of the Mishkan and the make-up of a human being: 4 See Zevachim 82a. As the Gemara5 comments on the pasuk in Mishlei,6 “‫ – ְּבּ ָכָ ל ְּדּ ָרָ ֶכֶ יָך ָדָ ֵעֵ הּו‬In all your ways know Him” – even in matters of sin; i.e., even with the physical tendencies that can potentially lead a person to sin, one should “know Hashem” and enlist them toward elevated purposes. In mentioning the types of sin which obligate an inner chatas as part of the prohibition against consuming it, Ibn Gabirol is indicating that that it is the nature of these sins which is responsible for the pro

Издание

Meshech Chochma

Дата

29 марта 2024 г.

Страниц

3

Темы: family_education, health_mind, parsha_commentary