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Halacha Weekly — Va'etchanan 5784

Выпуск: Halacha Weekly — Va'etchanan 5784. Темы: shabbat_laws, holidays. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, пурим, песах, ханука, суккот, yom tov, פורים, פסח, חנוכה, סוכות. ‫לע"נ היקר באדם ר' אברהם אלעזר בן דוד ז"ל והאשה החשובה מרים ריזל בת ר' משה דוב ע"ה‬ ‫בס'ד‬ ISSUE #470: WEEK OF PARASHAS V’ESCHANAN 5784 NEW TOPIC: REVIEW OF HALACHOS OF MUKTZEH When Reading in Shul, DO NOT Read During Davening or Krias HaTorah We will now begin, with Hashem’s help, to review some of the Halachos of Muktzeh on Shabbos and Yom Tov. www.HalachaForToday.com ‫לע"נ היקר באדם ר' אברהם אלעזר בן דוד ז"ל והאשה החשובה מרים ריזל בת ר' משה דוב ע"ה‬ ‫בס'ד‬ The prohibition to move Muktzeh items is referred to in Halacha as “Isur Tiltul – the prohibition of moving”, as it is only prohibited to move items that are deemed Muktzeh, as just touching such items, without moving them is not forbidden. The Talmud (Shabbos 124b) states that the prohibition was put in place as Chazal were worried that people would carry items from one domain to another on Shabbos (a biblical prohibition of Hotza’ah) and thus they limited the movement of many items so that they don’t end up being transported from one domain to another on Shabbos. (This is also how the Ra’avad , in his objections to the Rambam Hilchos Shabbos Perek 24:12 holds) The Rambam (Hilchos Shabbos Perek 24:12 and 13) maintains that the edict of Muktzeh was an extension of the Nevi’im’s (prophets) edict of “V’Dabru Davar” (Yeshayahu 58:13), where they required the speech of Shabbos to be different than the speech of weekdays, and the traveling of Shabbos to be different than the traveling on weekdays; certainly the moving of utensils and objects on Shabbos must be different than that of weekdays. Furthermore, and specifically as it relates to moving utensils, differentiating which utensils and objects may be moved, would prevent people from moving these utensils from place to place and/or fixing these utensils if they broke (which often can be a biblical or rabbinical prohibition on Shabbos), especially given that people are home on Shabbos, and often find themselves with nothing else to do to occupy their time, and would thus transgress the Torah’s mandate to rest on Shabbos. Moreover, writes the Rambam, there are those individuals who do not work during the weekdays, and sit home idly

Издание

Halacha Weekly

Дата

15 августа 2024 г.

Страниц

3

Темы: shabbat_laws, holidays