Skip to main content
.

Об этом документе

Limuday Moshe — Korach 5784

Выпуск: Limuday Moshe — Korach 5784. Темы: kashrut, family_education, relationships_shalom_bayit, health_mind, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, шалом байт, брак, отношения, shalom bayit, marriage, שלום בית. The Yalkut Shimoni (Re’eh 891) commenting on the words ‫ לא תתגודדו‬in Parshas Re’eh writes: ‫לא תתגודדו לא תשימו‬ ‫אגודות אגודות ותהיו חלוקין אלו על אלו שלא תשימו קרחה בכם כשם שעשה קרח שחלק לישראל ועשאן אגודות אגודות ועשה‬ ‫קרחה בישראל שנבלעו עמי בני אדם הרבה‬- “Don’t form separate groups amongst yourselves which argue with each other. The pasuk is coming to warn against such a practice and is saying: “You shall neither cut yourselves ( ‫ )לא תתגודדו‬nor make any baldness between your eyes for the dead” (Devorim 14:1).” However, the Gemara in Yevamos (13b) understands that had the Torah intended only to forbid cutting flesh in sign of mourning there would have been no reason for the plural form of the word. From the fact that the Torah writes ‫ לא תתגודדו‬in plural form, we darshen [expound]: ‫“ – לא תעשו אגודות אגודות‬Don’t form divergent groups”, that the Jewish nation is commanded to remain unified, and there is a negative commandment against breaking up into subgroups. Before answering the question, the Gemara discusses how we learn from ‫ לא תתגודדו‬that there is a prohibition of ‫“ – לא תעשו אגודות אגודות‬Don’t form subgroups”, and the Gemara concludes like we mentioned, that we learn it from the fact that ‫ לא תתגודדו‬is written in the plural. The Sdei Chemed quotes a sefer which writes: “The Mishnah Berurah of my dear friend Meir HaKohen Av Beis Din of Radin writes, it’s not correct that in one shul there are some people who wear tefillin and some who don’t, doing so is a violation of ‫”לא תתגודדו‬. The student came over to Rav Shlomah Zalman and said, “I just had a son (or daughter, whatever the case may have been)!” Rav Shlomah Zalman gave him a big smile and such a hearty “Mazal Tov!” Here in a moment of such sorrow, he 6:11): ‫הנפש על חטא מאשר עליו וכפר לעלה ואחד לחטאת‬ ‫ אחד הכהן ועשה‬-” The Kohen5 shall make one as a sin- offering and one as an olah-offering, and he shall was able to put his personal tzorus aside. (R’ Frand) Just Sit and Learn - There Is No Need to Run After Getting a Position in the Torah World ‫המעט מכם כי הבדיל

Издание
Limuday Moshe
Дата
4 июля 2024 г.
Страниц
12

Темы: kashrut, family_education, relationships_shalom_bayit, health_mind, parsha_commentary