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Divrei Hisoirerus — DH Ki Tetzey 23 e 116 — Ki Teitzei 5783

Выпуск: Divrei Hisoirerus — DH Ki Tetzey 23 e 116 — Ki Teitzei 5783. Темы: family_education, relationships_shalom_bayit, health_mind. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, шалом байт, брак, отношения, shalom bayit, marriage, שלום בית, זוגיות, здоровье, психология, стресс, health, mental. Shem miShmuel explains that it is because the bechor It will wreak chaos in this province.” The king replied: represents the start - his conduct sets the tone for the “The reason for the justice system is because I am not entire family and for all the children who follow him. through with the marriage the Torah instructs him to leave her at the entrance of his home, shaven, Nevertheless, in the case of the ben sorer u’moreh a unkempt, and thoroughly unattractive for a period of young boy who is not transgressing any Torah thirty days. sentenced hurried over to the king and pleaded: “Please Your Highness, grant me clemency… you are a kind (This is why the Torah discusses the seemingly king, and also, I am a relative of yours.” The king unrelated topic of pi shtayim of a bechor immediately replied, “I grant you clemency.” prior to the passage of the ben sorer u’moreh. When the radiance of Hashem’s face shines heard the case, examined the evidence thoroughly, upon us, when the King Himself is here with all His love studied the law book provided by the king, and came to and all His mercy, the kindness He grants is unlimited. A Jewish soldier may have captured a non- there is even the slightest safek - doubt - as to whether Jewish woman - an eishes yefas to’ar whom, one would somebody truly deserves the death penalty, we refrain have thought, he would be forbidden to marry. Furthermore, the legal system is nothing but first year is the beginning of a new relationship, the the fruit of my wisdom, and I am the one exonerating beginning of a new family, which will affect all of the this man. Moreover, one may - in fact one However, the Torah was yored l’sof da’ato shel adam - must - transgress any avera in the Torah in order to it knew that the temptation would be too great and save a life (other than the three cardinal sins). Thirty Days of Crying The sefarim compare the thirty-day period during The Power of the Beginning which an eishes yefas to’ar mourns her parents, to the At what age can a boy be considered a ben sorer month preceding

Издание

Divrei Hisoirerus

Дата

25 августа 2023 г.

Страниц

3

Темы: family_education, relationships_shalom_bayit, health_mind