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Torah Studies — Terumah 5783

Выпуск: Torah Studies — Terumah 5783. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. 10 ‫‪DEDICATED TO THE LUBAVITCHER REBBE‬‬ ‫‪Whose teachings and example are a‬‬ ‫‪never-ending source of life for all mankind‬‬ ‫‪May we continue in his paths, and complete‬‬ ‫‪the mission with which he has charged us:‬‬ ‫‪to make the world conscious of the imminent‬‬ ‫‪Redemption and to prepare an environment‬‬ ‫‪where this ideal can be realised.‬‬ ‫‪‬‬ ‫ולעילוי נשמת‬ ‫ר' חיים ב"ר יצחק ע"ה‬ ‫אמזלק‬ ‫נפטר ט' אדר ה'תשנ"ד‬ ‫ת‪.‬נ‪.‬צ‪.‬ב‪.‬ה‪.‬‬ ‫‪‬‬ ‫נדפס ע"י‬ ‫אשתו מרת רות רבקה שתחי'‬ ‫בניו ובתו‬ ‫שושנה ובתה פייגא דבורה שתחי'‬ ‫ר' דוד וזוגתו שרה בריינדל שיחיו‬ ‫בניהם ובנותיהם‬ ‫חיים‪ ,‬שמואל גדלי'‪ ,‬פייגא‪ ,‬מנוחה רייזל‪ ,‬לאה ואהרן אליעזר שיחיו‬ ‫דניאל ובניו חיים עוזיא‪-‬ל ומנחם מענדל ובתו חי' מושקה שיחיו‪,‬‬ ‫יצחק‪ ,‬ר' אהרן וזוג' מרים שיחיו‬ ‫בניהם ובנותיהם‬ ‫חנה‪ ,‬חיים‪ ,‬חי' מושקא‪ ,‬מנחם מענדל‪ ,‬יוסף יצחק‪ ,‬מנוחה רחל‪,‬‬ ‫צמח נפתלי‪ ,‬שיינה ברכה ושניאור זלמן שיחיו‬ ‫אמזלק‬ ‫‪‬‬ ‫‪Published by:‬‬ ‫ועד להפצת המעיינות‬ ‫‪Vaad Lahafotzas Hamayonos‬‬ ‫‪Melbourne, Australia‬‬ ‫‪VaadMelbourne@gmail.com‬‬ Using this varicolored skin for the outermost covering of the Mishkan eliminated the need for dye, and thus emphasized the internal aspect of the Mishkan as a whole: The Rambam states2 that "All existing beings, whether celestial, terrestrial or belonging to an intermediate class, exist only through G-d's true existence." It is logical to infer that "All existing beings" refers not only to the beings as a whole; their particulars as well exist through His true existence. This was symbolized by the tachash skins that served as the outermost covering for the Mishkan: Since the purpose of the Mishkan was to allow G-d to "reside among you"3 in a revealed manner, the Mishkan demonstrated that G-d's true existence can be found within every aspect of all beings. For every commandment has three distinct aspects: a) the actual deed, in which all Jews are alike, since everyone performs the deed in a similar manner;4 b) the intent with which the deed is performed, wherein each Jew's particular intent is commensurate with his or her degree of spiritual advancement; and c) performing a mitzvah in the best and most beautiful manner possible, as well as scrupulously observing Jewish customs. The person may well be led to think so, inasmu

Издание

Torah Studies

Дата

22 февраля 2023 г.

Страниц

12

Темы: parsha_commentary