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Torah & Horaah — Korach 5784

Выпуск: Torah & Horaah — Korach 5784. Темы: family_education. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה. Most 2 Questions in all areas of halacha can be submitted to the rabbanim of our Beis Horaah at www.dinonline.org Rishonim maintain that if owners are not as collected the tax from the community by a rule averse to lending (or renting) them imposing a tax on each family, based on the out of fear that they will be damaged, they family's wealth. D iN our site: WWW.dinonline.org.il THE TORAH& INTETNATIONAL BEIS HORAA The Institute for Dayanim HORAAH And under the auspices of Beis Horaah in memory of Baruch and Bracha Gross Korach 5784 293  Question in Choshen Mishpot  By Rabbi Yosef Fleischman Demands that the Shul Return his Nevi'im After Seventeen Years Question I am the gabbai of a shul. He explained that the reason he specifically did not donate them is because the Gemara (Kesubos 50A) says that one who writes seforim and lends them to the public is considered as if he is giving everlasting tsedoko since each time that someone uses his sefer he is giving tsedoko and if he had donated it to the shul, it would not be considered as if he were lending out his sefer and he would not earn the reward one gets if he lends out his seforim. Nevi'im were owned by the congregant, he 1 Questions in all areas of halacha can be submitted to the rabbanim of our Beis Horaah at www.dinonline.org is called a mori kamo-the first (as far as the that what is in a person's possession is his dispute is concerned) owner of the object if the one who is holding the object claims in question. If the one who is holding the object, the muchzak, is certain that the object was given We note that, in general, Rabbeinu Yona (BB to him as a present or that he bought it, he 28B) disagrees with the Ketsos and Nesivos is believed (CM 133, 1) because there is a and maintains that we assume that an object chazoko, a basic assumption that what is in found in a person's possession is his, even a person's possession is his (chazoko kol ma if the muchzak is not certain. (See Meluei Choshen 133, 1 for Acharonim.) If the original owner is certain a lengthy discussion.) that he just lent it to the muchzak but the There is a second reason a private person muchzak is certain it is his, the muchzak would have to surrender the Nevi'im. According to this opinion, n

Издание

Torah & Horaah

Дата

5 июля 2024 г.

Страниц

4

Темы: family_education