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OHRNET — t Ki Tetzei — Ki Teitzei 5783

Выпуск: OHRNET — t Ki Tetzei — Ki Teitzei 5783. Темы: family_education, relationships_shalom_bayit, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, шалом байт, брак, отношения, shalom bayit, marriage, שלום בית, זוגיות, недельная глава, парша, parsha, פרשה, פרשת השבוע. Rabbi Shimon asks in a beraita, “Why does the Torah write that ‘a man takes’ (with her consent of course!), instead of writing that ‘a woman is taken to the man’?” He answers that “it is the way of a man to pursue a wife, and not the way of a woman to pursue a husband”. But if she is widowed or divorced and does not have children, she may once again eat teruma, as the verse states, “But if the kohen's daughter becomes widowed or divorced, and she has no offspring (“zera”), she may return to her father's household as in her youth, and eat of her father's food (teruma)….” (Vayikra 22:13). Without taking away from this proof, the fact that the gemara proves this idea in the way that it does instead of citing other numerous possible verses in Chumash as the source for this same idea — such as when Hashem promised Avram, “And I will make your seed like the dust of the earth, so that if a man will be able to count the dust of the earth, so will your seed (zaracha) be counted. In this essay, we delve into the heart of the Hebrew language to unravel the hidden meanings behind the Hebrew terms for “collateral” and the adjacent concept of “taking a collateral,” shedding light on a realm where language and finances intertwine to create a profound web of significance. As HaBachur explains, once the word mashkon was formed, the initial MEM began to be treated as though it were part of the root, hence in Mishnaic Hebrew, the verb for “taking” a collateral or “designating” something as a collateral is le’mashken and its various inflections, which are obviously related to the noun mashkon. 22:25) offers two ways of explaining how the verb chaval relates to the noun chevel: Firstly, he argues that the item that the borrower uses as a security deposit becomes “tethered” to the lender, in the sense that the borrower can no longer sell or otherwise damage that item (which could cause a loss to the lender). Alternatively, Rabbi Hirsch explains that the collateral is a tangible symbol of the borrower’s personal responsibility to fulfill his financial obligations t

Издание

OHRNET

Дата

25 августа 2023 г.

Страниц

8

Темы: family_education, relationships_shalom_bayit, parsha_commentary