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Divrei Hisoirerus — eh 24.docx f — Tetzaveh 5784

Выпуск: Divrei Hisoirerus — eh 24.docx f — Tetzaveh 5784. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. We are aware of their R’ Chaim Kaufman zt”l used this idea to greatness and strength in advance - we beautifully explain another Medrash in know about the special qualities they our parsha: “Teach us Rebbe: a katan - at possess from birth. We learn this from I would be willing to sacrifice my entire Yitzchak who underwent a bris at eight life to Hashem if He would ask me to.” days and, moreover, the akedah that This conversation was soon followed by took place later was proof that he was the akeda. Klal Yisrael in their As the war continues, as Yishmael’s masses began keeping Shabbos, putting aggression increases, let us tap in on tefillin, davening, and coming closer deeper, let us become greater, and build to Hashem. Yisrael: when the nations come and drive them from place to place, strike them and beat them, they nevertheless do As we explained, the month of Adar is teshuva and Hashem answers them.” the month of Yosef haTzaddik. Everyone, whether they a real place of hashra’as haShechinah were far from or close to Yiddishkeit, and may we merit to see the gadlus even those who did not feel connected within us amid easier times b’karov. Yisrael and an olive: “Just as an olive - What is the significance of these two when it is squeezed and bashed it months and how do they connect to the nevertheless produces oil, so do Klal current parshiyos? Regardless deeper and deeper levels of tumah, it is of the situation, regardless of what easy for the Yetzer haRa to convince us around you is pulling you down, keep on that we are affected by it. In we remember that we are descendants this way we build a mishkan within the of Yitzchok and not Yishmael, the more darknesss, a sanctuary of kedusha within greatness we can reach from within us. Tanchuma: “Katan l’kamah nimol - He came to Yitzchak with the claim that meaning, how do we decide the age and a bris at age thirteen without protesting according to whose reasoning to follow? was of greater significance than Yishmael’s view that you should wait Yitzchak’s bris at the age of eight days because you are unable to determine in when he was not old enough to protest.

Издание

Divrei Hisoirerus

Дата

23 февраля 2024 г.

Страниц

4

Темы: parsha_commentary