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Covenant & Conversation — Ki Sisa 5784

Выпуск: Covenant & Conversation — Ki Sisa 5784. Темы: family_education, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, недельная глава, парша, parsha, פרשה, פרשת השבוע. Either this Aaron answered them, “Take off the gold was idolatry or perilously close to it, and it caused earrings that your wives, your sons and God to say to Moses, who was with Him on the your daughters are wearing, and bring mountain, “Now do not try to stop Me when I them to me.” So all the people took off unleash My wrath against them to destroy their earrings and brought them to Aaron. Then they said, “'This, the people in the absence of Moses, and it was he Israel, is your god, who brought you out of whom the Israelites approached with their Egypt,' When Aaron saw this, he built an proposal: altar in front of the Calf and announced, “Tomorrow there will be a festival to the The people began to realise that Moses was Lord.” So the next day the people rose early taking a long time to come down from the and sacrificed burnt offerings and mountain. 32:1 Between Truth and Peace 1 Ki Tissa The Torah itself seems to blame Aaron, if not for Aaron saw Hur lying slain before him and what he did then at least for what he allowed to said to himself: If I do not obey them, they happen: will do to me what they did to Hur, and so will be fulfilled [the fear of] the Prophet, Moses saw that the people were running “Shall the Priest [Aaron] and the Prophet wild and that Aaron had let them get out of [Hur] be slain in the Sanctuary of control and so become a laughing-stock to God?” (Lamentations 2:20). Those who saw himself: “While they are quarrelling with their the Calf as an idol, saying, “This is your god who children and wives about the gold, there will be a brought you out of Egypt,” were only a small delay and Moses will come.” His instructions to minority – three thousand out of six hundred build an altar and proclaim a festival to God the thousand – and for them Aaron could not be next day were likewise intended to buy time, for blamed. So there is a systematic attempt in the history of The second defence is to be found in the Talmud interpretation to mitigate or minimise Aaron’s and is based on the fact that when Moses departed culpability – understandably so, since we do not to ascend the mountain he left not just Aaron but find explicitly

Издание

Covenant & Conversation

Дата

1 марта 2024 г.

Страниц

4

Темы: family_education, parsha_commentary