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יש לתמוה — Shoftim 5784

Выпуск: יש לתמוה — Shoftim 5784. Темы: wigs_headcovering, parsha_commentary. Поисковые термины: парик, парики, косынка, покрытие головы, wig, wigs, head covering, sheitel, tichel, פאה, פאות, כיסוי ראש, מטפחת, недельная глава, парша, parsha, פרשה, פרשת השבוע. (1:) “‫ — שפטים‬judges" — the name of our parsha has the numerical value (“im hakolel”) of 439, which is the same numerical value of the word “‫— מכשף‬sorcerer.” This is based on the gemoro in Sanhedrin: “Rabi Yochanan said: We do not appoint to the Sanhedrin but those of stature, wisdom, pleasant appearance, of age, and those who are masters of sorcery.” (2:) Rashi on Sanhedrin explains: “To enable the execution of sorcerers who rely on their sorcery to be saved from the hands of beis din. Rashi on Lech Lecha says that “‫ — לך‬for yourself” means “for your benefit and good.” Similarly here, it is written in Kitzur Shulchan Aruch: “If some disagreement arises between two people, it is proper N THUS BE SET TLED ‫יש ליישב‬ IT CA Parshas Shoftim 5781 that they compromise to positive effect, and that each should give ground to the other, in order to avoid belittling beis din as much as possible.” 9. The Tosefta (Sanhedrin, 4:4) states: “And there is no permission for a regular person to read from it, as the passuk says: ‘And he will read from it’ — ‘he’ and not a regular person.” One may wonder: The mishna states: “It is forbidden to ride the horse of the king, and it is forbidden to sit on his chair, and it is forbidden to use his scepter…” (Sanhedrin, 22a). And to unmask those sorcerers who incite and subvert [against Hashem] through their sorcery, such as Yeshu the Nazarite.” Rashi on Menachos: “So that if the sorcerer will be condemned, but the fire will not affect him, the [judges] will perform sorcery and kill him in any way they can.” Tosfos in Menachos says: “Rav Hai Gaon interpreted [that they must know sorcery] to know the halacha [of when to condemn someone accused of sorcery].” 2. And see the gemoro in Kesubos: “Karna would take an istera [a certain coin] from the [eventual] winner of the case, and an istera from the [eventual] obligated one, and then judge them.” (2:) Sha’alos Uteshuvos “Chavos Ya’ir” writes that the prohibition is against accepting, but it is also forbidden to offer a bribe because of the prohibition against not “placing a stumbling block before a blind person.” 4. (1:) With re

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יש לתמוה

Дата

6 сентября 2024 г.

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4

Темы: wigs_headcovering, parsha_commentary