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Parsha Plus — at vayikra 5784

Выпуск: Parsha Plus — at vayikra 5784. Темы: kashrut, health_mind, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, здоровье, психология, стресс, health, mental, בריאות, נפש, недельная глава, парша, parsha, פרשה, פרשת השבוע. Written by Rafi Jager Of all the karbanos introduced in this week’s parsha, the only one that does not require the sacrifice of an animal is the karban mincha, an offering of flour mixed with oil and incense brought as a low-cost alternative to the more impressive bullock or fowl offerings. Eisikovits eisikovits1@gmail.com 2 ‫הגיליון מופיע באתר 'לדעת' וכן ניתן לקבלו לאימייל מדי שבוע על ידי‬ , eisikovits1@gmail.com ‫שליחת בקשה‬ Parshas HaTamid and Akeidas Yitzchak Parshas Vayikra Rabbi Yissocher Frand Appending a Pasuk from Parshas Vayikra onto Parshas HaTamid Invokes Akeidas Yitzchak Parshas HaTamid, which is contained in the “Korbonos” section of Shachris (the morning daily prayers) is from Parshas Pinchas. Rashi writes that the word ”‫ “וַיִּקְ ָרא‬connotes a term of endearment – a “calling” of someone beloved; however, when Hashem spoke to the non- Jewish prophets, He used the word “‫( ”וַיִּ קָ ר‬without the aleph) which connotes almost a happenchance “calling”.[1] According to this understanding, the Baal HaTurim answers our initial question: When Moshe was writing the Torah, instead of writing the word ‫וַיִּ קְ ָרא‬, he wanted to write the word ‫ – וַיִּ קָ ר‬in his great humility – to make it seem as if Hashem ‘happened to call’ him. The Parshas HaTamid as it is written in Parshas Pinchas (Bamidbar 28:1-8), concludes with the pasuk: “and the other lamb shall you present at dusk; as the meal-offering of the morning, and as the drink-offering thereof, you shall present it, an offering made by fire, of a sweet savor unto Hashem.” (Bamidbar 28:8). However, after quoting the eight pesukim from Parshas Pinchas, the Parshas HaTamid that we recite daily, concludes with one additional pasuk from Parshas Vayikra: “He is to slaughter it on the north side of the Mizbayach before Hashem, and Aharon’s sons, the Kohanim, are to dash its blood upon the Mizbayach all around.” (Vayikra 1:11). The Medrash states that the Ribono shel Olam invokes Heaven and Earth as His witnesses that “Whenever this particular pasuk is recited—whether by Jew or Gentile, man or woman, freeman or slave—I will remember Akeidas Yitzchak.

Издание

Parsha Plus

Дата

22 марта 2024 г.

Страниц

12

Темы: kashrut, health_mind, parsha_commentary