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Meshech Chochma — Acharei Mos - Kedoshim 5783

Выпуск: Meshech Chochma — Acharei Mos - Kedoshim 5783. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. Or, to put it in the words of the Chochmat Adam, “Is the Torah not able to order the pesukim as Rashi did?” This is in essence a very extreme way of phrasing the question, “Madua — Why?” As we have explained on a number of occasions, the question of “madua” follows the question of “keytzad — how?” When the Midrash of Chazal differs from pshuto shel mikra, we first ask [Chazal], “Keytzad — How did you know to expound the pasuk in the way that you did?,” and then we ask [Hashem, so to speak], “Madua — Why did You dictate to Moshe a pasuk whose pshat differs from the way in which You explained the halachah to him?” The Chochmat Adam, the Gaon Rav Avraham Danzig,2 gives the following answer: It appears to me, based on what I heard from the Gaon and Chassid Moreinu HaRav Eliyahu of Vilna … based on a statement of the Midrash Rabbah in our parsha (21:7), “Said Rav Yudan bar Simon, Moshe suffered great distress when he was told regarding Aharon “‫ — וְ ַאל יָ ב ֹא בְ כָ ל עֵ ת אֶ ל הַ ּק ֹדֶ ׁש‬he shall not enter the Kodesh [HaKodashim] at all times” (pasuk 2). Regarding this, Chazal comment, “for the entire parsha is written in order, except for this pasuk.” Before we try and clarify what we are meant to learn from this “incorrect” order of pesukim, since, after all, “ain mikra yotzei midei pshuto,” and pshuto shel mikra requires us to read the pesukim in the order in which they are written, we must first understand the basis upon which Chazal determined that this pasuk describing the second visit of Aharon to the Kodesh HaKodashim is written out of order. u’pashat): The entire parsha is written in order except for this [second] entrance [to the Kodesh HaKodashim], which actually took place after Aharon brought his olah and the olah of the people, and offered the sacrificial parts of the bull and goat, all of those things being done while wearing the bigdei Zahav. The final words of the perek (pasuk 34) read, “‫ — וַ ּיַעַ ׂש ּכַ אֲ ׁשֶ ר צִ ּוָה ה’ אֶ ת מׁשֶ ה‬and [Aharon] did as Hashem commanded Moshe.” These words seem superfluous, for is it not obvious that Aharon would do as Hashem commanded Moshe?3 According to the Vilna Gaon, these words can be understood lefi pshuto — namely, that although Yom Kippur was yet m

Издание

Meshech Chochma

Дата

27 апреля 2023 г.

Страниц

7

Темы: parsha_commentary