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Peninim on the Torah — Masei 5783 — Matos-Massei 5783

Выпуск: Peninim on the Torah — Masei 5783 — Matos-Massei 5783. Темы: health_mind. Поисковые термины: здоровье, психология, стресс, health, mental, בריאות, נפש. When the ‫לא יחל דברו ככל היוצא מפיו יעשה‬ sun came out in the afternoon and it warmed up enough to go He shall not profane his word; according to whatever comes from outside, the students found the Pnei Yehoshua still wrapped in his mouth, shall he do. After the Chida visited the Pnei Yehoshua, he remarked, “I Rashi defines Lo yacheil d’varo, “He shall not profane his was zocheh, merited, to be mekabel the Pnei HaShechinah; his word.” While he does not necessarily profane his word, the mere visage is like that of a Malach Elokim.” fact that he does not use his G-d-given speech/word for a purpose imbued with sanctity is considered profanity. When a Returning to our pasuk (from which we digressed), we person uses his G-d-given speech, it should be elevating, derive from here that, if one is in dire circumstances such that he sanctifying and complimentary, obligating himself in higher, more feels that it behoves him to make a vow for therapeutic reasons, consecrating endeavours. (31:2) with a brilliant and encyclopaedic knowledge to author such Chazal (Bamidbar Rabbah 22:2) teach that, had Moshe volumes of commentary, it equally demands extraordinary Rabbeinu wanted to remain in this world for an extended period, diligence and commitment to think, write, edit and see these he could have just taken his time in carrying out Hashem's volumes to fruition. In the when his campaign against Midyan came to a conclusion.” midst of the wreckage that had once been his teaching room, the Hashem's response was, “Since you did this, I will decrease your Pnei Yehoshua took a vow that, if he managed to survive, he lifespan by ten years.” would spend his days and nights in ceaseless Torah study. It was not enough for the Egyptians to receive their children and grandchildren to the parents, who – despite their due punishment with Makkas Bechoros, it was equally important shortcomings – inculcated their progeny with the spirit of for them to realise and acknowledge how powerless their idols Yiddishkeit. When we wilderness – the dor hamidbar – is also acknowledged as the dor see that, in the long run, it was Hashem alone who could – and deah, the generation of knowledge, the generation that accepted did – help us deal with

Издание

Peninim on the Torah

Дата

14 июля 2023 г.

Страниц

4

Темы: health_mind